拓展对2030年后议程的想象:菲律宾基督教与本土灵性的互动

Emma Bridger
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引用次数: 0

摘要

与边缘化的精神和宗教的接触可以帮助制定2030年后议程,认识到现有“可持续发展”和“进步”观念的局限性,我们日益恶化的气候和生态危机证明了这一点。由于认识到宗教在世界大多数人口的生活中发挥着重要作用,宗教团体、人道主义和发展实践者以及政策制定者之间的伙伴关系得到加强。在最好的情况下,这导致与那些世界观符合预先确定的宗教和发展理解的人建立富有成效的伙伴关系。最坏的情况是,它导致宗教和精神领袖被用作工具,以实施西方的、个人主义的、资本主义的、以人类为中心的发展理念。知识流动仍然是单向的,在设想2030年后议程时,上述伙伴关系尚未看到与更多样化的宗教和精神社区接触的变革潜力。本文通过对菲律宾独立Iglesia philippine independent和Lumad土著人的民族志参与和访谈,强调了习得的无知、遭遇和横向关系如何能够扩展个人和集体的想象力——解构帝国的想象,优先考虑人和地球的繁荣,而不是利益。它强调了各种底层、深海和非殖民化运动可以参与的潜在方式,以支持知识生态的蓬勃发展,这些生态能够挑战对“进步”和“发展”的霸权理解,这对2030年后的辩论至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Expanding Imaginations for a Post-2030 Agenda: The Interaction between Christian and Indigenous Spiritualities in the Philippines
Encounters with marginalised spiritualties and religions can assist in the creation of a post-2030 agenda that recognises the limitations of existing ideas of ‘sustainable development’ and ‘progress’, the necessity of which is evidenced by our worsening climate and ecological crisis. The acknowledgement that religion plays an important role in the lives of the majority of the world’s population has led to increased partnerships between religious communities, humanitarian and development practitioners, and policy makers. At best, this has resulted in fruitful partnerships with those whose world views fit into predefined understandings of religion and development. At worst, it has led to the instrumentalisation of religious and spiritual leaders to implement western, individualistic, capitalist, anthropocentric ideas of development. Knowledge flows have remained unidirectional with the aforementioned partnerships yet to see the transformative potential of engaging with a greater diversity of religious and spiritual communities when imagining a post-2030 agenda. This paper draws on ethnographic engagement and interviews with the Iglesia Filipina Independiente and Lumad Indigenous people in the Philippines to highlight how learned ignorance, encounters and horizontal relationships can expand individual and collective imagination – deconstructing imperial imaginations and prioritising people and planetary flourishing above profit. It highlights the potential way in which diverse subaltern, abyssal and decolonial movements can be engaged to support a burgeoning of ecologies of knowledge capable of challenging hegemonic understandings of ‘progress’ and ‘development’, essential to the post-2030 debate.
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