关于绘画的绘画

Lamia Balafrej
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引用次数: 1

摘要

这本书构成了伊斯兰艺术中艺术自我反思的第一次探索。在没有自画像传统的情况下,艺术家如何在一幅画中表明他们的存在?这本书以帖木儿晚期的手稿绘画(约1470-1500年)为中心,揭示了绘画可以作为画家的代表,承担着集中和定义艺术作品的任务,即使它们并不代表艺术家的肖像。受议会文化(一种致力于复杂的文学表演和辩论的机构集会)的影响,后期的帖木儿画家使用了许多策略,将手稿绘画从一种说明性的工具转变为一种自我反思的对象,旨在突出艺术家的想象力和手工灵巧性。这些策略包括视觉丰富性、线性精确性、结合题词来处理绘画的各个方面和艺术家的签名。这本书的重点是波斯传统最具代表性的手稿之一,即帖木儿赫拉特晚期制作的开罗布斯坦,上面有画家比赫扎德的签名,这本书探讨了波斯手稿绘画作为艺术表现和自我表现的媒介,这是一个塑造和讨论艺术权威的过程。此外,每一章探讨了一个不同的主题:画家如何挑战皇家表现的惯例(第1章);文字在绘画中的作用,它与短语的关系以及议会的语境(第二章);意象、模仿与潜在世界(第三章);线条及其书法品质(第四章);签字(第五章);手稿的流动性(后记)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Painting about Painting
This book constitutes the first exploration of artistic self-reflection in Islamic art. In the absence of a tradition of self-portraiture, how could artists signal their presence within a painting? Centred on late Timurid manuscript painting (ca. 1470-1500), this book reveals that pictures could function as the painter’s delegate, charged with the task of centring and defining artistic work, even as they did not represent the artist’s likeness. Influenced by the culture of the majlis, an institutional gathering devoted to intricate literary performances and debates, late Timurid painters used a number of strategies to shift manuscript painting from an illustrative device to a self-reflective object, designed to highlight the artist’s imagination and manual dexterity. These strategies include visual abundance, linear precision, the incorporation of inscriptions addressing aspects of the painting and the artist’s signature. Focusing on one of the most iconic manuscripts of the Persianate tradition, the Cairo Bustan made in late Timurid Herat and bearing the signatures of the painter Bihzad, this book explores Persian manuscript painting as a medium for artistic performance and self-representation, a process by which artistic authority was shaped and discussed. In addition, each chapter explores a different theme: how painters challenged the conventions of royal representation (chapter 1); the role of writing in painting, its relation to ekphrasis and the context of the majlis (chapter 2); image, mimesis and potential world (chapter 3); the line and its calligraphic quality (chapter 4); signature (chapter 5); the mobility of manuscripts (epilogue).
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