多样性和群体

M. Weissmark
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摘要

本章全面概述了人类组织的进化模式——从狩猎采集到大城市——对人类心理、人际关系和异化发展的影响。根据一些研究人员的说法,田园诗般的范例是基于相互交换和共享资源的低人口密度狩猎采集社会。这些社会的主要组织机制是亲属关系,它提供了明确的行为指导。最终,农业的发现和发展导致了农业革命,以村庄为基础的定居社会取代了小型狩猎采集单位。在人口密度较高的城镇和村庄,人与人之间的互动变得更加复杂和非个人化,共享社会演变为基于私有财产、贸易和精英社会阶层发展的社会。农业革命之后的下一个关键转折点是城市革命。一些古典和当代理论家提出了“社会异化”的概念,用来描述城市生活的快节奏和人际关系的短暂性对心理态度和社会关系的影响。事实上,20世纪末和21世纪初全球化、特大城市和移民的兴起,重新唤起了人们对20世纪50年代和60年代异化理论的兴趣。然后,本章描述了美国发展心理学家埃里克·埃里克森的心理社会认同发展的八个阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diversity and Groups
This chapter provides a comprehensive overview of the way evolving models of human organization—from hunter-gatherer to megacities—have an impact on human psychology, human relations, and the development of alienation. The idyllic paradigm, according to some researchers, was the low-population-density hunter-gatherer societies based on mutual exchange and shared resources. The principal organizing mechanism in these societies was kinship, which offered a defined behavioral guide. Eventually, the discovery and development of agriculture led to the Agricultural Revolution, and village-based sedentary societies supplanted the small hunter-gatherer units. Human interaction became more complex and impersonal in the higher-density towns and villages, and the sharing society evolved into one based on private property, trade, and the development of elite social classes. The next critical turning point following the Agricultural Revolution was the Urban Revolution. Several classical and contemporary theorists developed the concept of “social alienation” to describe the impact of the rushed pace of city life and the ephemeral nature of relationships on mental attitudes and social relations. Indeed, the rise of globalization, megacities, and migration in the late twentieth and early twenty-first century revived interest in the alienation theories of the 1950s and 1960s. The chapter then describes the American developmental psychologist Erik Erikson’s eight stages of psychosocial identity development.
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