尤里·谢赫的知识乌托邦

V. Vasylenko
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引用次数: 0

摘要

本文考察了尤里·谢列克在“艺术乌克兰运动”时期的文学批评观点,阐明了他对“visnykivstvo”和“基辅新古典主义”作为文学现象的理解,“民族有机风格”理论的内容和意义,以及反古典主义思想。尤里·谢赫的世界观和审美立场是在20世纪40年代末的意识形态和文学讨论的背景下考虑的。该研究涉及尤里·谢赫在战后时期所写的文学批评和历史文学研究,并解释了它们与尤里·谢赫本人及其知识分子同事和反对者的作品的文本联系。尤里·谢列克的“民族有机风格”思想不仅是这位文学研究者世界观演变的一个阶段,也是20世纪中期乌克兰文学批评思想发展的必然结果。这一思想产生于20世纪20年代的文学经验,与40年代更新民族艺术传统、吸收西欧文学成果的过程有关。尤里·谢赫在意识形态和美学概念中对“民族有机风格”的认可伴随着对“维斯特尼克”和“新古典主义”传统的拒绝。分析尤里·谢赫与“维斯尼克”思想的象征代表人物德米特罗·顿佐夫和“新古典主义”理论的主要支持者弗拉基米尔·德尔扎文的争论要点,可以发现尤里·谢赫对新古典主义的定义存在一些不一致之处。尤里·谢赫的反主义思想是某种乌克兰版的欧洲存在主义,根植于乌克兰抵抗的历史和哲学。尤里·谢赫理论的悖论在于将对现代性的渴望与对传统的回归相结合,而他对某些现象和作品的“民族有机”方法的教条主义在某种程度上使他的评估和观点意识形态化。yuri Sherekh将20世纪中期的乌克兰作家分为“风琴派”和“欧洲派”,他认为乌克兰文学发展的两个主要方向是有原因的。事实上,各种类型的“欧洲主义”和“有机主义”不可避免地交织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
INTELLECTUAL UTOPIA OF YURII SHEREKH
The paper examines the literary-critical views of Yurii Sherekh of the Artistic Ukrainian Movement’s (MUR) period, clarifes his understanding of ‘visnykivstvo’ and ‘Kyiv neoclassicism’ as literary phenomena, the content and significance of the theory of ‘national organic style’, and the idea of antaeism. The worldview and aesthetic positions of Yurii Sherekh are considered in the context of ideological and literary discussions of the late 1940s. The research involved the literary-critical and historical literary studies written by Yurii Sherekh in the postwar period and interpreted their textual connections with the works by Yurii Sherekh himself and by his intellectual associates and opponents. Yurii Sherekh’s idea of the ‘national organic style’ was not only one of the stages of the literary researcher’s worldview evolution, but also a certain result of the development of Ukrainian literary-critical thought in the mid-20th century. This idea grew out of the literary experience of the 1920s and was associated with the process of updating the national artistic tradition and adopting Western Europe literature’s achievements in the 1940s. The approval of the idea of ‘national-organic style’ in the ideological and aesthetic concepts of Yurii Sherekh was accompanied by the rejection of the ‘Vistnyk’s’ and ‘neoclassical’ traditions. The analysis of the main points of Yurii Sherekh’s polemic with Dmytro Dontsov as a symbolic representative of the “Vistnyk’s” ideology and Volodymyr Derzhavyn as the main supporter of the ‘neoclassicism’ theory reveals some inconsistency of Yurii Sherekh’s definitions of neoclassicism. Yurii Sherekh’s idea of antaeism was a certain Ukrainian equivalent of European existentialism, rooted in the history and philosophy of Ukrainian resistance. The paradox of Yuri Sherekh’s theory was in combining the desire for modernity with the return to tradition, while the dogmatism of his ‘national organic’ approach to certain phenomena and works somewhat ideologized his assessments and views. There are reasons to tell about the conventionality of Yurii Sherekh’s division of the Ukrainian mid-20th century writers into ‘organists’ and ‘Europeists’, who visualized, on his opinion, two main directions of Ukrainian literature’s development. In fact, the various types of ‘Europeanism’ and ‘organicity’ were inevitably intertwined.
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