《我与僵尸同行》中的断裂理性和断裂理性

Michael Lee, Sarah Reichardt Ellis
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引用次数: 0

摘要

《我与僵尸同行》(I walk with a Zombie)是一部拍摄于1943年的充满诗意的恐怖片,它受到了广泛而强烈的赞赏,而这种赞赏很少被制片厂时代的“B级”恐怖片所获得。罗宾·伍德(Robin Wood, 2003)认为这部电影是该类型电影中最好的一部,并观察到它对该类型电影中迷信与理性的信号二分法的处理导致了电影中一系列表达的双重效果。这篇文章通过考察电影对音乐的处理,进一步加深了伍德的赞赏。它的配乐是两位作曲家的作品。RKO的Roy Webb提供了西方视角的理性,而海地音乐家LeRoy Antoine则提供了与巫毒教相关的加勒比视角。通过对影片中音乐的双重演绎,本文认为音乐在影片中的作用是进一步消解了理性的姿态。这部电影比作者在那个时代所能想到的任何一部都更能批评殖民计划,并拆除了西方的观念,即任何单一的视角或解释模式都可以导致对人类事务的充分理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fractured Reasons and Fractured Reason in I Walked with a Zombie
I Walked with a Zombie, a poetic horror film from 1943, enjoys widespread and intense admiration of a sort rarely bestowed on a “B” horror film from the studio era. Robin Wood (2003) sees the film as the genre’s finest and has observed that its treatment of the genre’s signal dichotomy of Superstition vs. Reason results in a series of expressive doublings within the film. This article amplifies Wood’s admiration by examining the film’s approach to music. Its soundtrack features the work of two composers. RKO’s Roy Webb offers the Western perspective of Reason while Haitian musician LeRoy Antoine provides the Caribbean perspective associated with Voodooism. By looking at the musical doublings in the film, this article argues that music functions in the film to further dismantle the posture of Reason. This film, more than any the author can think of from the era, criticizes the colonial project and dismantles the Western notion that any single perspective or explanatory model can lead to a sufficient understanding of human affairs.
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