凯撒之后的竞争与冲突(公元前44-36年)

C. Rowan
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引用次数: 0

摘要

探讨了公元前44年凯撒被暗杀后,铸币是如何被用来传达相互竞争的意识形态的。罗马和省的硬币都表现了权力的对话。书中讨论了马克·安东尼和屋大维争夺凯撒的继承人,以及刺客布鲁图斯和卡西乌斯的硬币之争。越来越多地使用神圣的形象和神圣的意识形态被探索:尤利乌斯凯撒被神化,庞培大帝与海王星结盟。铸币还可以揭示关键政治人物之间的竞争,即使在他们的联盟中,女性的可见度也在增加(重点是奥克塔维亚和富尔维亚)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Competition and Conflict after Caesar (44–36 BC)
Explores how coinage was used to communicate competing ideologies after Caesar's assassination in 44 BC. Both Roman and provincial coins demonstrate a dialogue of power.The competition between Mark Antony and Octavian to be Caesar's heir is discussed, as are the coins of the assassins, Brutus and Cassius. The increasing use of divine imagery and divine ideology is explored: Julius Caesar is deified, and Pompey the Great becomes aligned with Neptune. Coinage can also reveal the competition that continued between key political players even during their alliances, and the increased visibility of woman (with a focus on Octavia and Fulvia).
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