印尼穆斯林社会运动与20世纪初印尼反荷兰殖民政府民族抵抗运动的兴起

Didin Nurul Rosidin, Mila Amalia, Ihsan Sa’dudin, Eka Safitri
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引用次数: 0

摘要

二十世纪初,穆斯林社会运动作为一种抵抗荷兰在印度尼西亚殖民统治的新模式出现。这种抵抗运动的模式是对20世纪初由于穆斯林社区内部的动态以及殖民政府的新政策而导致的政治、社会和宗教文化的各种变化的回应。本文研究了西爪哇省锡雷邦穆斯林社会运动的兴起,及其对印尼穆斯林抵抗荷兰殖民统治运动发展的影响。在20世纪早期,关于Cirebon在伊斯兰社会运动中所扮演角色的研究并不多。因此,这篇文章,使用历史的方法,试图通过研究穆斯林在锡伯勒邦开展的社会运动,以及他们对印度尼西亚抵抗荷兰殖民统治的出现的影响,来为这一文献做出贡献。研究结果表明,作为印度尼西亚群岛早期伊斯兰文明的主要中心之一,锡雷邦在20世纪初印度尼西亚穆斯林社会运动的出现中发挥了重要作用。在该地区出现了各种各样的穆斯林社会组织,如Sarekat Islam、Persarekatan Ulama、Nahdhatul Ulama和Muhammadiyah。尽管这些社会宗教组织在各种问题上存在分歧或紧张关系,但它们的出现成功地使当地人民相信,在他们抵抗荷兰殖民政府的长期霸权统治方面,新战略的重要性。荷兰殖民政府自17世纪末以来一直统治着锡雷邦地区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muslim Social Movements in Cirebon and the Emergence of National Resistance Movements Against the Dutch Colonial Government in the Early 20th Century Indonesia
The early twentieth century saw the emergence of Muslim social movements as a new model of resistance against the Dutch colonial rule in Indonesia. This model of the resistance movement was a response to various changes in politics, social and religious culture in the early decades of the 20th century due to dynamics within the Muslim community as well as the new policy of the colonial government. This article studies the emergence of Muslim social movements in Cirebon, West Java, and its impacts on the development of the Muslims’ resistance movement against the Dutch colonial rule in Indonesia. There have not been many studies of Cirebon's role in Islamic social movements in the early 20th century. Therefore, this article, using a historical method, attempts to contribute to this literature by examining social movements carried out by Muslims in Cirebon and their impacts on the emergence of resistance against Dutch colonial rule in Indonesia. The findings show that Cirebon, which was one of the main centres of early Islamic civilization in the Indonesian archipelago, played a prominent role in the emergence of Muslim social movements in early 20th century Indonesia. Various Muslim social organizations emerged in the area such as Sarekat Islam, Persarekatan Ulama, Nahdhatul Ulama, and Muhammadiyah. Although these social-religious organisations had differences or were in tension on various issues, their emergence succeeded in convincing the native people of the importance of a new strategy in their resistance against the long and hegemonic rule of the Dutch colonial government which had ruled the Cirebon region since the late 17th century.
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