建议宣传离开教会的非政治虔诚

Lasarus Umbu Labu Pinyawali, Purwo Santoso, P. Widjaja
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摘要

本文试图将教会从虔诚与积极参与政治问题的错误二分法中解放出来,使教会成员能够同时最佳地实现虔诚与公共责任。自1947年1月15日成立以来,作为荷兰归正教会的福音遗产,非政治虔诚一直在GKS中运行。非政治虔诚只将虔诚视为个人的内部事务,而不涉及公共领域。这种话语是虔信主义的直接影响,虔信主义于16世纪在欧洲开始发展。虔信主义本身是对世俗主义的回应,世俗主义起源于中世纪末期的欧洲社会。与虔诚主义一样,世俗主义也将教会/宗教和神秘主义方面视为个人事务,因为它不希望国家生活受宗教统治或以宗教为基础。但理想情况下,我认为非政治虔诚是一种扭曲的话语,应该被抛弃,并接受新的话语:政治是教会虔诚的一个组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Proposing Publicity Leaving Church Apolitical Piety
This article seeks to release the Church from the false dichotomy of piety vs activeness in political issues, so that church members can optimally actualize piety and public responsibilities simultaneously. Apolitical piety has been running in GKS since its establishment on January 15, 1947, as the Dutch Reformed Church's evangelism legacy. Apolitical piety places the piety only as an individual's internal affair, not covering the public sphere. This discourse is a direct influence of Pietism, which began to develop in Europe in the 16th century. And Pietism itself was present as a response to Secularism, which originated in European society since the end Middle Ages. Like Pietism, Secularism also places the Church/religion and mystical aspects as personal human affairs because it doesn't want state life to be governed by or based on religion. But ideally, I view apolitical piety as the distorted discourse that should be abandoned and embrace new discourse: politics as an integral part of Church piety. 
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