Susiknan Azhari
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摘要

穆斯林希望有一个国际或全球伊斯兰历法的愿望长期以来一直在国内和国际的各种会议上讨论。在这方面,马来西亚通过1991年10月29日Rabiul Awal-2 Rabiul Akhir 1412 H/8-10日在槟城马来西亚科学大学举行的“国际伊斯兰历法世界会议”发挥了重要作用。这次会议推动了国际伊斯兰历法统一的计划和步骤,也被称为“1991年槟城宣言”。2016/1437年,在土耳其举行的伊斯兰历法统一会议确立了全球伊斯兰历法的概念。全球伊斯兰历法原则具有认识论基础,允许实现“全世界一天一天”。然而,并非所有穆斯林都积极认可土耳其2016/1437的结果。被拒绝的倾向更多地受到fiqh方面的影响。一些穆斯林认为土耳其2016/1437的决定忽略了“伊斯兰教法”,也就是一直沿用至今的“伊斯兰教法”的概念。因此,从地方到全球基础的伊斯兰历法的tahawwul al-fikr对于恢复对圣训关于鲁雅和马特拉的理解至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cabaran Kalendar Islam Global di Era Revolusi Industri 4.0
Muslims’ aspiration to have an international or global Islamic calendar has long been discoursed through various meetings nationally and internationally. In this context, Malaysia has played an imperative role through the “World Conference on International Islamic Calendar” on 29 Rabiul Awal-2 Rabiul Akhir 1412 H/8-10 October 1991 at Science University of Malaysia (USM) Penang. This meeting instigated programs and steps towards the unification of the International Islamic Calendar and also known as the “Penang Declaration of 1991. In 2016/1437, Conference on the Unification of the Islamic Calendar which had been held in Turkey has established the concept of global Islamic calendar. The Principle of the Global Islamic Calendar has an epistemological basis that allows the realization of “One Day One Date for the Whole World”. However, not entire Muslim recognized the Turkey’s 2016/1437 results positively. The tendency of rejection is more influenced by the fiqh aspect. Some Muslim assume that the Turkey’s 2016/1437 decision ignores the “fiqh” the concept of matla’ so which has been applied all this while. Therefore, tahawwul al-fikr of Islamic calender from locality to global base is vital by reviving the understanding of hadiths regarding ru’yah and matla’.
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