没有损失的酵:横跨巴尔萨萨语料库的教会与世界

J. Wood
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引用次数: 1

摘要

本文认为,尽管巴尔萨萨的后大公会议写作的基调发生了转变,但他对教会世界的解释仍然是一致的。这种关系的特点是主题的辩证配对,在不同的阶段得到相对的重视。巴尔萨萨用一系列类似的图像来描绘教堂的传教性质——酵母、酵、盐、光、圣礼——突出了这种双重动力。教会的任务是从内部改变文化。为了恰当地履行这一职责,她必须向世界开放,但又要在世界中独善其身——既要团结一致,又不要消解她独特的信息或机构调解。在他职业生涯的早期,由于教会的反现代主义倾向,团结/开放极点值得强调。后来,他开始警惕启蒙理性主义对天主教会的侵蚀——启蒙理性主义倾向于将教会的独特身份和贡献相对化。根据巴尔萨萨的说法,教会的使命是使世界充满活力,而不造成这样的损失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leaven without Loss: Church and World across Balthasar’s Corpus
This essay argues that despite a tonal shift in his post-conciliar writings, Balthasar’s Church-world construal remains consistent. This relationship is characterized by a dialectical pairing of themes which receive relative emphasis at different stages. The constellation of similar images which Balthasar employs to depict the missionary nature of the Church—yeast, leaven, salt, light, sacrament—highlights this dual-dynamic. The Church is tasked with transforming culture from within. To perform this properly, she must be open to the world yet unique within it—in solidarity without dissolving her distinct message or institutional mediation. Earlier in his career, the solidarity/openness pole merited emphasis because of the Church’s anti-modernist tendencies. Later, he became wary of the encroachment of Enlightenment rationalism—which tended to relativize the Church’s unique identity and contribution—into the Catholic Church. According to Balthasar, the Church is called to leaven the world without such a loss.
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