“满足于安拉的命令”

Garrett Kiriakos-Fugate
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引用次数: 0

摘要

本文考察了萨拉菲派逊尼派和保守的什叶派学者关于变性的教令,以及他们的法律推理是如何受到他们归因于nafs(自我)的顺式异性父权性质的限制的。伊朗的大多数什叶派法学家允许变性手术,而萨拉菲学者则禁止这种手术,认为这是对身体的掺假,除非是双性人。两者都继承了规范性的法律推理,即把健全的、成年的、自由的人视为规范性的人。他们参考了前现代关于khuntha(那些生殖器模糊的人)的规定,并建立在他们的前辈制定的标准上,以确定一个人所谓的“真实”性/性别。这些学者还参与了一个当代世界,在这个世界里,身体在医学上和心理上都背负着性别意义。在分析了这些伊斯兰教令之后,我讨论了这些顺式异性父权观念如何极大地限制了在处理跨性别、双性人和非二元穆斯林的精神福祉方面的法律创造力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Be content with the decree of Allah’
This article examines the fatwas of Salafi-Sunni and conservative Shi'i scholars on transsexuality, and how their legal reasoning is limited by the cis-heteropatriarchal nature they ascribe to the nafs (self). Most Shi'i jurists in Iran permit sex-reassignment surgeries, while Salafi scholars forbid them as adulterations to the body except in the case of intersex persons. Both inherit normative legal reasoning that privileges the able-bodied, adult, free man as normative. They reference premodern rulings on the khuntha (those with ambiguous genitalia) and build upon the criteria developed by their predecessors to determine an individual’s so-called ‘true’ sex/gender. These scholars also take part in a contemporary world in which the body is medically and psychologically overburdened with gendered meanings. After analyzing these fatwas, I discuss how these cis-heteropatriarchal conceptions of the nafs greatly limit juristic creativity in addressing the spiritual wellbeing of trans, intersex, and non-binary Muslims.
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