罗马的政治化与族群的民俗化

S. T. Seeman
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引用次数: 0

摘要

2000年后,国家政策的两个根本转变开启了新的罗马表达形式:土耳其对加入欧盟进程的反应;《市区重建法》第5366条。第一个是通过建立罗马文化协会(dernek-s)将罗马人提升为模范少数民族,从而为罗马民族身份开辟了政治空间。第二次是根据5366号法律,对罗马社区进行大规模的征用。通过表演教学法“让自己为人所知”(tanıtma),德内克-s开始打造一种新兴的罗马民间传说。我通过三场表演来追溯民俗经典形成的不平衡过程:伊斯坦布尔的一个国际节日,ke的年度节日,以及对伊斯坦布尔娱乐区Sulukule被毁的回应。德内克激发的政治行动与土地征收之间的冲突,浓缩在围绕并促成对苏鲁克勒的市政破坏的话语中。这一章反映了人们对苏卢库勒的高度关注,认为它是一种政治偶像化的形式,掩盖了其他遗址所经历的苦难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Politicizing Roman and the Folklorization of Ethnicity
Two fundamental shifts in national policies post-2000 set into motion new forms of Roman expression: Turkey’s responses to European Union accession process; Urban Renewal Law 5366. The first promoted Roman as a model minority through the establishment of Roman cultural associations (dernek-s), thereby opening up political space for Roman ethnic identity. The second mobilized extensive expropriation of Roman neighborhoods under Law 5366. Using pedagogy-by-performance to “make oneself known” (tanıtma), dernek-s began forging an emergent Roman-as-folklore. I trace the uneven process of folkloric canon-formation through three performances: an international festival in Istanbul, in Keşan’s annual festival, and in response to the destruction of Istanbul’s entertainment district, Sulukule. The collision of dernek-inspired political action with land expropriation were encapsulated in discourses surrounding—and enabling—municipal destruction of Sulukule. The chapter reflects on the problem of heightened attention to Sulukule as a form of political iconicization that eclipsed suffering experienced in other sites.
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