{"title":"罗马的政治化与族群的民俗化","authors":"S. T. Seeman","doi":"10.1093/oso/9780199949243.003.0010","DOIUrl":null,"url":null,"abstract":"Two fundamental shifts in national policies post-2000 set into motion new forms of Roman expression: Turkey’s responses to European Union accession process; Urban Renewal Law 5366. The first promoted Roman as a model minority through the establishment of Roman cultural associations (dernek-s), thereby opening up political space for Roman ethnic identity. The second mobilized extensive expropriation of Roman neighborhoods under Law 5366. Using pedagogy-by-performance to “make oneself known” (tanıtma), dernek-s began forging an emergent Roman-as-folklore. I trace the uneven process of folkloric canon-formation through three performances: an international festival in Istanbul, in Keşan’s annual festival, and in response to the destruction of Istanbul’s entertainment district, Sulukule. The collision of dernek-inspired political action with land expropriation were encapsulated in discourses surrounding—and enabling—municipal destruction of Sulukule. The chapter reflects on the problem of heightened attention to Sulukule as a form of political iconicization that eclipsed suffering experienced in other sites.","PeriodicalId":446684,"journal":{"name":"Sounding Roman","volume":"138 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Politicizing Roman and the Folklorization of Ethnicity\",\"authors\":\"S. T. Seeman\",\"doi\":\"10.1093/oso/9780199949243.003.0010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Two fundamental shifts in national policies post-2000 set into motion new forms of Roman expression: Turkey’s responses to European Union accession process; Urban Renewal Law 5366. The first promoted Roman as a model minority through the establishment of Roman cultural associations (dernek-s), thereby opening up political space for Roman ethnic identity. The second mobilized extensive expropriation of Roman neighborhoods under Law 5366. Using pedagogy-by-performance to “make oneself known” (tanıtma), dernek-s began forging an emergent Roman-as-folklore. I trace the uneven process of folkloric canon-formation through three performances: an international festival in Istanbul, in Keşan’s annual festival, and in response to the destruction of Istanbul’s entertainment district, Sulukule. The collision of dernek-inspired political action with land expropriation were encapsulated in discourses surrounding—and enabling—municipal destruction of Sulukule. The chapter reflects on the problem of heightened attention to Sulukule as a form of political iconicization that eclipsed suffering experienced in other sites.\",\"PeriodicalId\":446684,\"journal\":{\"name\":\"Sounding Roman\",\"volume\":\"138 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sounding Roman\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780199949243.003.0010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sounding Roman","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780199949243.003.0010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Politicizing Roman and the Folklorization of Ethnicity
Two fundamental shifts in national policies post-2000 set into motion new forms of Roman expression: Turkey’s responses to European Union accession process; Urban Renewal Law 5366. The first promoted Roman as a model minority through the establishment of Roman cultural associations (dernek-s), thereby opening up political space for Roman ethnic identity. The second mobilized extensive expropriation of Roman neighborhoods under Law 5366. Using pedagogy-by-performance to “make oneself known” (tanıtma), dernek-s began forging an emergent Roman-as-folklore. I trace the uneven process of folkloric canon-formation through three performances: an international festival in Istanbul, in Keşan’s annual festival, and in response to the destruction of Istanbul’s entertainment district, Sulukule. The collision of dernek-inspired political action with land expropriation were encapsulated in discourses surrounding—and enabling—municipal destruction of Sulukule. The chapter reflects on the problem of heightened attention to Sulukule as a form of political iconicization that eclipsed suffering experienced in other sites.