{"title":"思想的诱惑:“黑暗时代”的俄罗斯密涅瓦","authors":"B. Shapiro","doi":"10.32608/2307-8383-2020-28-76-108","DOIUrl":null,"url":null,"abstract":"The image of Minerva appeared in Russian emblematics to-gether with cultural reforms of Peter the Great, marking the early stage of Russian enlightenment. In the period of women's rule, this image was identified with a symbol of a virtuous empress, patron-ess of arts and sciences, giving hope for reasonable rule. The name of \"Russian Minerva\" was traditionally applied to both Catherines, Anna Ioannovna, and Elizaveta Petrovna. Yet another one, and worthier of its mythological prototype, remains forgotten — the one that contemporaries called the mother of Russia. Princess Na-talya Alekseevna, granddaughter of Peter I, inherited many positive qualities of her great grandfather. One of the most educated women of the epoch of palace upheavals, the patroness of the St. Petersburg Academy of Sciences, she was a muse and mentor of her young imperial brother. Reason came to the Russian court as a temptation little-known earlier, thus creating an attractive model of Russia's future. However, the later move of Peter II's court to Moscow radically changed the Princess's social and psychological status. Mind gave way to feelings, which led to the rapid and untimely death of Princess — a unique and premature phenomenon of the Russian “dark era”.","PeriodicalId":348860,"journal":{"name":"Adam & Eve. Gender History Review","volume":"60 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Temptations of the mind: a Russian Minerva in the “dark era”\",\"authors\":\"B. Shapiro\",\"doi\":\"10.32608/2307-8383-2020-28-76-108\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The image of Minerva appeared in Russian emblematics to-gether with cultural reforms of Peter the Great, marking the early stage of Russian enlightenment. In the period of women's rule, this image was identified with a symbol of a virtuous empress, patron-ess of arts and sciences, giving hope for reasonable rule. The name of \\\"Russian Minerva\\\" was traditionally applied to both Catherines, Anna Ioannovna, and Elizaveta Petrovna. Yet another one, and worthier of its mythological prototype, remains forgotten — the one that contemporaries called the mother of Russia. Princess Na-talya Alekseevna, granddaughter of Peter I, inherited many positive qualities of her great grandfather. One of the most educated women of the epoch of palace upheavals, the patroness of the St. Petersburg Academy of Sciences, she was a muse and mentor of her young imperial brother. Reason came to the Russian court as a temptation little-known earlier, thus creating an attractive model of Russia's future. However, the later move of Peter II's court to Moscow radically changed the Princess's social and psychological status. Mind gave way to feelings, which led to the rapid and untimely death of Princess — a unique and premature phenomenon of the Russian “dark era”.\",\"PeriodicalId\":348860,\"journal\":{\"name\":\"Adam & Eve. Gender History Review\",\"volume\":\"60 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Adam & Eve. Gender History Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32608/2307-8383-2020-28-76-108\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Adam & Eve. Gender History Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32608/2307-8383-2020-28-76-108","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Temptations of the mind: a Russian Minerva in the “dark era”
The image of Minerva appeared in Russian emblematics to-gether with cultural reforms of Peter the Great, marking the early stage of Russian enlightenment. In the period of women's rule, this image was identified with a symbol of a virtuous empress, patron-ess of arts and sciences, giving hope for reasonable rule. The name of "Russian Minerva" was traditionally applied to both Catherines, Anna Ioannovna, and Elizaveta Petrovna. Yet another one, and worthier of its mythological prototype, remains forgotten — the one that contemporaries called the mother of Russia. Princess Na-talya Alekseevna, granddaughter of Peter I, inherited many positive qualities of her great grandfather. One of the most educated women of the epoch of palace upheavals, the patroness of the St. Petersburg Academy of Sciences, she was a muse and mentor of her young imperial brother. Reason came to the Russian court as a temptation little-known earlier, thus creating an attractive model of Russia's future. However, the later move of Peter II's court to Moscow radically changed the Princess's social and psychological status. Mind gave way to feelings, which led to the rapid and untimely death of Princess — a unique and premature phenomenon of the Russian “dark era”.