生态批评、生物政治与生态免疫

Hannes Bergthaller
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引用次数: 0

摘要

生态批评家倾向于认为环境保护主义是对西方现代性人类中心主义的一种抵抗。这种观点与生物政治理论形成鲜明对比,后者认为现代性是人类的自然化,是一种跨越物种界限的提高生命生产力的普遍努力。基于罗伯托·埃斯波西托的工作,这一过程可以被描述为一种激进形式的生态免疫,通过这种免疫,人类和他们的家养动物免受生态社区成员身份的风险,从而导致“自然的非自然增长”(H.阿伦特)。具有生物政治现代性特征的自我毁灭的免疫战略是基于对稀缺资源的竞争的生命概念,不可避免地导致马尔萨斯危机。林恩·马古利斯(Lynn Margulis)将进化理解为共生提供了另一种选择,在这种选择的基础上,可以建立一种积极的生物政治,平衡免疫力和群体的需求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ecocriticism, Biopolitics, and Ecological Immunity
Ecocritics tend to think of environmentalism as a form of resistance against the anthropocentrism of Western modernity. Such a view stands in contrast to biopolitical theory, which sees modernity in terms of a naturalization of the human and a generalized effort to increase the productivity of life that cuts across species lines. Building on the work of Roberto Esposito, this process can be described as a radicalized form of ecological immunization whereby humans and their domesticates are protected from the risks that attend membership in ecological communities, resulting in an “unnatural growth of the natural” (H. Arendt). The self-destructive strategies of immunization which characterize biopolitical modernity are based on a conception of life in terms of competition over scarce resources, inevitably leading to Malthusian crises. Lynn Margulis’ understanding of evolution as symbiogenesis offers an alternative on which an affirmative biopolitics balancing the demands of immunity and community can build.
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