J. Pudełko
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摘要

对《以赛亚书》的历史文学分析表明,《以赛亚书》61章是《以赛亚书》最后一部分最古老的一章,被称为《以赛亚书》(56-66)。有一些来自巴比伦流亡的信息描绘了流亡后的犹太社区。有失望,同时也有对早期复兴预言实现的期待。在以赛亚书61章1-3节,有一个上帝派来的神秘人物的忏悔。这位英雄被主的灵膏抹,预示着以色列的彻底复兴。对先知个人任务的训诂分析使他与圣经故事中的各种英雄(大卫,弥赛亚,上帝的仆人)相一致。与此同时,这些活动通常被认为是上帝自己的功劳。神要成就的以色列末世的复兴,也要扩展到其他国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3
The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66). There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. In Isa 61: 1-3 there is a confession of a mysterious figure sent by God. The hero, anointed with the Spirit of the Lord, heralds a radical renewal of Israel. The exegetical analysis of the prophet’s individual tasks allows him to be identified with various heroes of the biblical story (David, the Messiah, the Servant of the Lord). At the same time, these activities were most often attributed to God Himself. The eschatological renewal of Israel, which God will accomplish, will also extend to other nations.  
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