冷战,自下而上:1956年天主教选举

Tsolin Nalbantian
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引用次数: 0

摘要

第三章考察1956年黎巴嫩天主教选举。虽然遣返运动的兴奋和成功是苏联在亚美尼亚当地机构的支持下,在黎巴嫩和叙利亚政府的协助下取得的公关胜利,但这次选举成为冷战大国及其在中东的国家和非国家盟友和代理人的争论场所。这种分析使我们不必从上到下,通过华盛顿或莫斯科(或黎巴嫩或埃及的国家当局,就此而言)的眼睛来看待中东的冷战,比如1958年美国对黎巴嫩的干预,或者1956年美国和苏联对三国侵略埃及的反应。相反,在那次选举中,亚美尼亚人利用冷战的紧张局势,指定了一位被视为符合社区利益的亚美尼亚教会领袖。这个故事也扩大了我们对黎巴嫩亚美尼亚人的了解:从难民和国家政治的局外人,到真正的参与者,他们自己的内部政治也受到黎巴嫩当局的关注,他们现在可以自由地入侵和利用自己社区以外的公共空间发表政治声明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cold War, Bottom-up: The 1956 Catholicos Election
Chapter 3 examines the 1956 Catholicos election in Lebanon.While the excitement and success of the repatriation movement was a public relations victory for the USSR supported by local Armenian institutions and assisted by Lebanese and Syrian governments, this election became a site of contestation by Cold War powers and by their state and non-state allies and proxies in the Middle East. This analysis allows us to look at the Cold War in the Middle East not from the top down, through the eyes of Washington or Moscow (or Lebanon’s or Egypt’s state authorities, for that matter) during flash points like the 1958 U.S. intervention in Lebanon or the U.S. and Soviet reactions to the Tripartite Aggression against Egypt in 1956. Rather, in that election, Armenians made use of Cold War tensions to designate a leader of the Armenian Church who was seen to suit the community’s interests. That story also expands our understanding of Lebanon’s Armenians: from refugees and outsiders in national politics to true participants, whose own internal politics, moreover, were of interest to Lebanon’s authorities and who by now felt free to invade and use public spaces beyond their own neighborhoods to make political statements.
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