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引用次数: 2
摘要
本文分析了“全球北方”的男性霸权是如何将女巫概念化为女性另类形象的。我的方法借鉴了Julia Kristeva、Teresa de Lauretis、hendrix Cixous和Barbara Creed的研究。通过这些作品,我探索了女巫如何积极地渴望并利用她的欲望的力量将男性主体吸引到“意义崩溃的地方”(Agamben 2007)。这项研究得到了巫术、变态和堕落等概念的先前分析的支持。在建立概念框架后,研究样本被分为三个电影类别:社会中的女巫;社会化过程中的女巫;而女巫则是邪恶的反抗者。我的观点是,女巫作为一个天生与性相关的女性形象,跨越了色情和变态的门槛,拥有从内部挑战二元结构的力量。
This article presents an analysis of how the male hegemony in the “Global North” has conceptualized the witch as an image of female alterity. My approach is informed by studies by Julia Kristeva, Teresa de Lauretis, Hélène Cixous, and Barbara Creed. Drawing on these works, I explore how the witch actively desires and uses the power of her desire to draw the male subject toward the “place where meaning collapses” (Agamben 2007). The study is supported by a prior analysis of the concepts of witchcraft, perversion, and abjection. After establishing the conceptual framework, the study sample is divided into three filmic categories: the witch in society; the witch in the socialization process; and the witch as perverse resistance. My argument is that the witch, as a female figure inherently associated with sexuality, crosses the thresholds of eroticism and perversion, and possesses the power to challenge binary structures from within.