在废墟中寻找色情片

F. Vultee
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引用次数: 9

摘要

人类的创造力和劳动的力量,同时对帝国的过度行为发出警告。这些都是英雄形象,浪漫的描绘捕捉到了优雅的光影和大片的破坏之间的视觉摩擦。废墟在文化上是神圣的,这些地方标志着宏伟的工业遗址,证明了人类精神的创造力,人类想象力的意志,人类双手的能力。废墟摄影向我们展示了一种崇高的美学——看似不可阻挡的进步力量,被被动的破坏力量所征服。许多照片中捕捉到的令人惊叹的建筑被巨大的衰败状态所压倒,体现了我们的无能为力。这些图像让我们反思人类的处境。正如Marchand和Meffre(2010)所说,“废墟是我们社会及其变化的可见符号和地标,是悬置的历史片段::::让我们对事物的永恒感到好奇。”接着,Marchand和Meffre宣称:“底特律呈现了一个木乃伊化状态下的美国城市的所有原型建筑。它辉煌的衰败的纪念碑,不亚于埃及的金字塔,罗马的竞技场,或雅典的卫城,是一个伟大帝国逝去的遗迹。”废墟摄影向我们展示了情感上复杂的图像,提供了大量的参与和利用的机会。照片,像任何表现形式一样,都是不完美和不完整的,观看者可以对其进行解释。毫无疑问,图像可以用来加强或推翻文化叙事,它们可以吸引我们的注意力,它们可以作为令人信服的证据,但图像也提供了参与、反思和人际联系的机会。因为观看废墟色情片的伦理可能会呼吁我们远离它,放弃偷窥者的肮脏满足,同时,对美学的伦理回应要求我们被过去、现在和可能成为之间的紧张关系所震撼和开放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Finding Porn in the Ruin
the power of human creativity and labor and at the same time warn against the excesses of empire. These are heroic images, romantic depictions capturing the visual friction between elegant plays of light and vast swaths of destruction. There is something culturally hallowed about ruins, places that mark sites of majestic industry, that testify to the creativity of the human spirit, the will of human imagination, the capability of the human hand. Ruin photography presents us with a sublime aesthetic— seemingly unstoppable forces of progress, subjugated by the passive power of destruction. The stunning architecture captured in many of these images is made doubly overwhelming by the vast state of decay, manifesting our powerlessness. These images make us reflect on the human condition. As Marchand and Meffre state (2010), “ruins are the visible symbols and landmarks of our societies and their changes, small pieces of history in suspension : : : making us [wonder] about the permanence of things.” Continuing, Marchand and Meffre declare: “Detroit presents all archetypal buildings of an American city in a state of mummification. Its splendid decaying monuments are, no less than the Pyramids of Egypt, the Coliseum of Rome, or the Acropolis in Athens, remnants of the passing of a great Empire.” Ruin photography presents us with emotionally complex images, offering a host of opportunities for engagement and exploitation. Photographs, like any representation, are imperfect and incomplete, open to interpretation by those who view them. There is no doubt that images can be used to enforce or overturn cultural narratives, that they can capture our attention and that they can serve as compelling evidence, but images also offer opportunities for engagement, for reflection and human connection. Inasmuch as the ethics of viewing ruin porn may call upon us to turn from it, to renounce the grubby gratification of the voyeur, at the same time ethical responses to the aesthetic call upon us to be transfixed by and open to the tensions between what was, what is, and what could be.
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