亚瑟·阿瓦隆和密宗神秘学

J. Strube
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引用次数: 0

摘要

本章调查了在前几章中讨论的方面是如何在阿瓦隆和伍德洛夫的著作中重新出现的。后者与希瓦昌德拉的关系以及阿瓦隆背后更广泛的个人网络被详细考察,也涉及到通神论和加尔各答殖民精英的作用。在此基础上,本章分析了阿瓦隆和伍德洛夫的著作,首先强调了宗教与科学之间的关系,以及神秘主义和神秘主义的概念是如何被用来超越他们之间被认为是破坏性的分裂的。其次,伍德洛夫对国民教育和印度沙克蒂觉醒的坚定倡导直接反映了他的孟加拉同事的想法。第三,这些观念与普遍主义的宗教方法密切相关,因为他们假设存在着同样的神秘主义教义,这是每一个伟大传统的核心——这种观念也与天主教有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arthur Avalon and Tantrik Occultism
This chapter surveys how the aspects discussed in the previous chapters resurfaced in the writings of Avalon and Woodroffe. The latter’s relationship to Shivachandra and the broader personal network behind Avalon is inspected in detail, also regarding the role of Theosophy and the colonial elite in Calcutta. On that basis, the chapter analyzes the Avalon and Woodroffe writings by first foregrounding the relationship between religion and science and how the notions of occultism and esotericism were employed to transgress what was perceived as the destructive division between them. Second, Woodroffe’s adamant advocacy of national education and an awakening of India’s shakti directly mirrored the ideas of his Bengali associates. Third, these notions were closely linked to universalist approaches to religion, as they presumed the existence of the same esoteric doctrine at the core of every great tradition—a perception that was also linked to Catholicism.
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