班雅河…还有必要吗?

E. Pollock
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引用次数: 0

摘要

到20世纪60年代末,带室内管道和洗浴设施的公寓的增多,减轻了政府修建榕树的压力。然而,这种增长还不足以完全缓解对香蕉的需求。随着对榕树的功利需求的消退,榕树作为一个重要聚会场所的意识只会增强。故事、电影和回忆录都指出,菩提树是一个逃避公共生活压力、重新与精神和社区身份联系的地方。到苏联解体时,香蕉显然已经不仅仅是苏联卫生制度;它也是俄罗斯坚韧的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Banya . . . Is It Still Necessary?
By the late 1960s, the growth of apartments with indoor plumbing and bathing facilities took the pressure off the state to build banyas. Yet that growth was not universal enough to alleviate the need for banyas altogether. As the utilitarian need for banyas ebbed, the sense of the banya as a crucial meeting place only grew. Stories, films, and memoirs pointed to the banya as a place to escape from the pressures of public life and to reconnect with spiritual and communal identities. By the time the USSR collapsed, the banya was clearly more than just a institution of Soviet hygiene; it was also a symbol of Russian resiliency.
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