浪漫的印第安人

K. Flint
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引用次数: 0

摘要

这一章着眼于19世纪从浪漫主义文学中继承下来的印第安人形象,这种形象强调“垂死的印第安人”作为一个种族的成员,与勇敢、忠诚、尊严等积极内涵联系在一起。它展示了它如何为诗人提供了一个机会来利用他们对忧郁的喜爱,或者探索所谓的原始人的品质。然后,这一章追溯了印第安人从被视为修辞口才的载体到成为悲情人物的转变。这种转变是如何发生的?答案是多方面的。综上所述,这些都说明了这一时期大西洋两岸诗歌传统的相互依存,以及垂死的印第安人观念的适应性,以服务于一系列美学、政治和情感目的。在英国和美国,人们对土著人民的遭遇表达了越来越多的同情。北美的印第安人,尽管在那些仍将他们视为强大的军事盟友或对手的人看来人数众多,但他们正变得越来越脆弱:不仅面对疾病,而且面对流离失所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Romantic Indian
This chapter looks at the image of the Indian that the nineteenth century inherited from Romantic writing, one that emphasized the trope of the “dying Indian” as a member of a race associated with positive connotations of bravery, loyalty, dignity, and so on. It shows how it provided an opportunity for poets to exploit their fondness for the melancholic or to explore the qualities of supposedly primitive people. The chapter then traces the shift from the way in which the Indian was seen as a vehicle of rhetorical eloquence to being a figure of pathos. How did this transition come about? The answer lies in a combination of factors. Taken together, these illustrate the interdependency of poetic traditions on either side of the Atlantic during this period and the adaptability of the idea of the dying Indian to serve a range of aesthetic, political, and emotional ends. In both Britain and the United States, there was a growing and increasingly compassionately expressed knowledge about what was happening to native peoples. Indians in North America, however numerous they might appear to those who still saw them as formidable military allies or opponents, were becoming increasingly vulnerable: not just to diseases, but to displacement.
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