英格马尔·莱基乌斯诗歌中正统圣像的再现

J. Stenström
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引用次数: 0

摘要

本研究的目的是为了证明一个神圣母题的文化功能是如何在多年来通过中间转换的方式发生变化的。本文的研究对象是瑞典诗人Ingemar Leckius的一首散文诗《Theotokos》。几幅中世纪的东正教圣像画作——《弗拉基米尔·麦当娜》和《圣母》——一直是这位诗人的灵感来源。一个神话或历史事件由使徒教父解释,然后由匿名的图标画家重新解释,最终转化为现代主义诗歌。现代诗人对圣像和其他艺术作品所采用的美学视角,与中世纪圣像画家和早期教会使徒教父的视角相去甚远。对他们来说,这个功能仅仅是宗教的。今天的诗歌是在一个强调审美而非宗教功能的世俗体系中创作、传播、阅读和评价的。尽管在重点上存在这些差异,但“神曲”传达了一种深刻的宗教情感,这似乎仍然是它的基本文化功能。(少)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Representation of Orthodox Icons in the Poetry of Ingemar Leckius
The aim of this study is to demonstrate how the cultural functions of a sacred motif have changed over the years by means of intermedial transformation. The object of study is an ekphrastic poem, "Theotokos", by the Swedish poet Ingemar Leckius. A couple of medieval Orthodox icon paintings - The Vladimir Madonna and The Virgin of the Sign - have served as sources of inspiration for the poet. A mythical or historical event was interpreted by the apostolic fathers, then reinterpreted by the anonymous icon painters, and eventually transformed into a modernist poem. The aesthetic perspective applied by the modem poet to the icon as to other works of art is far removed from the perspective of the icon painter in the Middle Ages and the apostolic fathers of the early Church. For them, the function was merely religious. Poetry today is created, distributed, read, and evaluated within a secular system where emphasis is put on the aesthetic rather than on the religious functions. In spite of these differences in emphasis, "Theotokos" conveys a deep religious emotion which still seems to be its basic cultural function. (Less)
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