奇努阿·阿契贝小说中的性与帝国建设

S. Bhattacharji
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引用次数: 3

摘要

在后福柯时代,所有话语的纯真都是值得怀疑的,尤其是父权、种族主义和殖民主义的西方话语。西方话语渴望空间的女性化——绥靖、驯化,以及在有限的男性视野中对女性和空间的遏制。自文艺复兴以来,殖民地一直被认为是可映射的实体——殖民地是一个女人,非常明确地被发现。殖民时期的遭遇可以用残酷的强奸隐喻来描述——非洲是男性殖民者、强奸犯大师温顺而心甘情愿的猎物。因此,性关系和殖民关系变得类似。殖民地承诺的财富既象征着女性身体的快乐,也象征着女性身体作为男性合法占有对象的地位。因此,作为女性殖民地的非洲提供了女性化空间的愉悦和舒适。尼日利亚小说家奇努阿·阿奇贝对部落伊博文化的描写反映了殖民统治的侵入性,以及它无法理解它试图编纂的东西;阿奇贝展示了这位殖民人类学家兼行政长官对部落伊博文化的幻想,以及他在这方面的阳具不足。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sex and Empire Building in the Fiction of Chinua Achebe
In the post-Foucauldian era, the innocence of all discourse is suspect, especially patriarchal, racist, and colonial western discourse. Western discourse desires the feminization of space—pacification, domestication, and containment of both women and space within bounded male horizons. Ever since the Renaissance, colonies have been denoted as mappable entities—a colony is a woman, very definitely discovered. The colonial encounter can be portrayed in terms of a brutal rape metaphor—Africa as the docile and willing prey of the male colonist, the master rapist. Sexual and colonial relationships thus become analogous. Riches promised by the colony signify both joys of the female body and its status as a legitimate object of male possession. Africa-as-colony-as-woman thus provides both the pleasure and the comfort of feminized space. Nigerian novelist Chinua Achebe's portrayal of tribal Igbo culture reflects the intrusiveness of the colonial gaze and its inability to comprehend what it seeks to codify; Achebe shows the colonial anthropologist-administrator's fantasized rape of tribal Igbo culture and his phallic inadequacy to do so.
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