第六章。奇迹与奇迹:魔法、撒旦与恶魔

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摘要

所罗门和耶稣之间的通信也发生在神秘和超自然世界的奇迹和奇妙行为的领域,尽管在这一点上,两人分道扬镳。所罗门没有行过神迹或施过魔法,尽管他在许多奇迹故事中是一个英雄,而耶稣确实行过神迹,只要提到他的名字就足以战胜魔鬼。作为一个魔术师,他出现在异教徒和犹太人的反基督教论战中。门德尔·莫切尔·斯福林于622年出版的小说《我的母马》是意第绪语和希伯来语文学的经典作品。在这本小说中,叙述者在森林里遇到了女巫、恶魔和恶魔王阿什迈代。一个恶魔,曾经是所罗门王的仆人之一,讲述了他对“所罗门王做了什么”的描述:一个混合了圣人的传说和作者的想象。在讲完他的故事后,魔鬼告诉他的听众:“关于所罗门的生活,我还有很多故事;然而,既然我在你身上看到了一个不信教的人的迹象——请求你的原谅,一个对一切都怀疑的人,而你又不相信一个老恶魔的话——我还是闭嘴为好。不过,我并不生你的气。因为你毕竟是所罗门子孙的子孙……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter Six. Miracles and Wonders: Magic, Satan, and Demons
The correspondence between Solomon and Jesus also took place in the spheres of the esoteric and supernatural world of miracles and wondrous acts, even though, at this point, the two parted ways. Solomon did not work miracles or deal in magic, though he is a hero in many tales of wonders, while Jesus did work miracles and the mere mention of his name sufficed to overcome demons621; as a magician, he appears in both pagan and Jewish anti-Christian polemics. In Mendele Mocher Sforim’s622 novel Susati (My Mare), a classic of Yiddish and Hebrew literature, the narrator encounters witches, demons, and the demon king Ashmedai in a forest. A demon, formerly one of King Solomon’s servants, relates his account of ‘What King Solomon Did’: a mix of legends of the Sages and the author’s imagination. Upon finishing his story, the demon informs his listener that “I have many more tales from Solomon’s life; however, since I see in you signs of a non-believer—begging your forgiveness, one who casts doubt on everything, and you do not believe the words of an old demon —I would do well to hold my tongue. And nevertheless, I am not angry at you. For, after all, you are a descendant of the sons of the sons of Solomon...”.623
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