本体论(内)安全与灵魂的黑夜

L. Kung
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引用次数: 0

摘要

本研究反映了香港的基督徒政治犯如何利用他们的基督教资源来表达和生活在监禁带来的本体论不安全感中。香港人认为政治犯是香港的受难者,而不是罪犯,这种解释符合基督教的救赎之苦概念。在这项研究中接受采访的基督教政治犯把他们在监狱里的日子看作是灵魂的黑夜,在这个黑夜里,一种生成的意义产生了。暗夜中的日子是痛苦的,但具有讽刺意味的是,他们在暗夜中的灵性暴露了法治的不公正,消解了道德沦丧的威胁,将博弈论从囚犯困境转变为监狱长困境,说明了监禁可以变成一个意想不到的个人成长平台。这种感觉的打破,尽管还很弱,却产生了一种社会叙事,其特征是团结一致的痛苦,与官方叙事形成对比,“从混乱到秩序,从秩序到繁荣”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ontological (In-) Security and the Dark Night of the Soul
This study reflects on how Christian political prisoners in Hong Kong utilize their Christian resources to articulate and live with the ontological insecurity caused by incarceration. Hong Kongers consider political prisoners to be sufferers for Hong Kong rather than criminals, an interpretation that corresponds to the Christian notion of redemptive suffering. The Christian political prisoners interviewed in this study see their days in prison as the dark night of the soul in which a generative sense-making has emerged. The days in the dark night are painful, but ironically, their spirituality in the dark night exposes the injustice of rule by law, disempowers the threat of demoralization, changes the game theory from prisoner’s dilemma to warden’s dilemma, and illustrates that imprisonment can be turned to an unexpected platform for personal growth. This sense-breaking, despite as yet being weak, gives birth to a social narrative characterized by suffering in solidarity in contrast to the official narrative,“from chaos to order, from order to prosperity.”
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