身体与形而上学的完成:海德格尔笔下尼采的批判分析

Mat Olav Messerschmidt
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引用次数: 0

摘要

在这篇文章中,我考察了海德格尔对尼采的解释,主要集中在他对尼采“身体”的理解上。尼采作为西方形而上学的巅峰人物的地位,取决于身体的概念,在尼采的思想中,是西方最后的主体。我确认海德格尔对尼采身体的重要性,特别是“结合”这个词的中心地位,对于正确理解尼采。然而,我认为,通过对海德格尔自己对尼采作品中“结合”的理解的批判,对尼采身体的调查并没有揭示他是海德格尔试图超越的形而上学传统的不情愿的参与者;相反,我们应该在尼采的身体中看到一种人类的有限性,这种有限性在海德格尔自己的思想中有更多的共鸣,而海德格尔并不愿意承认。最后,我要展示的是,对尼采身体的实际动力的调查,正如海德格尔邀请我们仔细追踪“结合”这个词一样,产生了一个基本的被限定的身体,它根据我们可能称之为一种生理上的禁欲主义来运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Body and the Completion of Metaphysics: A Critical Analysis of Heidegger’s Nietzsche
Abstract In this essay, I examine Heidegger’s interpretation of Nietzsche, focusing centrally on his understanding of the Nietzschean “body.” Nietzsche’s status as the culminating figure of Western metaphysics depends on the notion that the body, in Nietzsche’s thought, is the last Western subject. I confirm Heidegger’s sense of the importance of the Nietzschean body, and, in particular, the centrality of the word “incorporation” (Einverleibung), to a proper understanding of Nietzsche. I argue, however, through a critique of Heidegger’s own understanding of “incorporation” in Nietzsche’s work, that an investigation of the body in Nietzsche does not reveal him to be an unwilling participant in the metaphysical tradition beyond which Heidegger seeks to move; rather, we should see in the Nietzschean body a human finitude that has more resonances in Heidegger’s own thought than Heidegger would care to admit. Ultimately, I show, an investigation of the actual dynamics of the Nietzschean body, as read through the careful tracing of the word “incorporation” to which Heidegger invites us, yields a fundamentally delimited body that operates according to what we might call a kind of physiological asceticism.
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