{"title":"Istibdāl对Wakaf对象的利益原则","authors":"Moh. Mujibur Rohman","doi":"10.25217/jm.v6i1.1246","DOIUrl":null,"url":null,"abstract":"The concept of waqf in fiqh is Islamic philanthropy in the form of amal Jariyah which requires the eternal characteristics of the object given. However, with the development of the era of waqf objects, it will be reduced mainly in property waqf. So that in order to keep the waqf objects productive, istibdāl is carried out in order to remain productive on the basis of mashlahah. To find the mashlahah principles in istibdāl, the author conducted a research of the boundaries of the mashlahah by al-Būthi. This research would not be far from the formulation of the problem that the author intended to find the answer; 1) what is the concept of istibdāl in fiqh and Indonesian representation? 2) What is the procedure for istibdāl waqf in the context of Indonesian waqf fiqh?; 3) How is the construction of mashlahah principles in istibdāl waqf practice based on dhawābithal-mashlahah al-Būthi? The research conducted was a normative research (doctrina), where the data used were secondary sources (not in the field) in the form of books of fiqh and legislation. From the data obtained, the authors conducted a descriptive analysis. The results showed that the permissibility of istibdāl waqf based on the mashlahah principle that must be fulfilled, that is, it must be in a state of dharurah, for urgent religious purposes, for the general public, there is an inadequacy, through the agreement of wāqif and nazhir, replaced at least with the same, the object of waqf is examined with involving figures and several elements of society as well as following the provisions of the Shari'ah and applicable laws. \n ","PeriodicalId":252786,"journal":{"name":"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam","volume":"5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Benefit Principles of Istibdāl on Wakaf Objects\",\"authors\":\"Moh. Mujibur Rohman\",\"doi\":\"10.25217/jm.v6i1.1246\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The concept of waqf in fiqh is Islamic philanthropy in the form of amal Jariyah which requires the eternal characteristics of the object given. However, with the development of the era of waqf objects, it will be reduced mainly in property waqf. So that in order to keep the waqf objects productive, istibdāl is carried out in order to remain productive on the basis of mashlahah. To find the mashlahah principles in istibdāl, the author conducted a research of the boundaries of the mashlahah by al-Būthi. This research would not be far from the formulation of the problem that the author intended to find the answer; 1) what is the concept of istibdāl in fiqh and Indonesian representation? 2) What is the procedure for istibdāl waqf in the context of Indonesian waqf fiqh?; 3) How is the construction of mashlahah principles in istibdāl waqf practice based on dhawābithal-mashlahah al-Būthi? The research conducted was a normative research (doctrina), where the data used were secondary sources (not in the field) in the form of books of fiqh and legislation. From the data obtained, the authors conducted a descriptive analysis. The results showed that the permissibility of istibdāl waqf based on the mashlahah principle that must be fulfilled, that is, it must be in a state of dharurah, for urgent religious purposes, for the general public, there is an inadequacy, through the agreement of wāqif and nazhir, replaced at least with the same, the object of waqf is examined with involving figures and several elements of society as well as following the provisions of the Shari'ah and applicable laws. \\n \",\"PeriodicalId\":252786,\"journal\":{\"name\":\"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.25217/jm.v6i1.1246\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25217/jm.v6i1.1246","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
菲格里瓦夫(waqf in fiqh)的概念是伊斯兰慈善事业的一种形式,它要求所给予的对象具有永恒的特征。然而,随着waqf对象时代的发展,它将主要减少在物业waqf。因此,为了保持waqf对象的生产力,istibdāl是为了在mashlahah的基础上保持生产力。为了找到istibdāl中的mashlahah原则,作者通过al-Būthi对mashlahah的边界进行了研究。这样的研究将不会远离问题的表述,即作者意图找到答案;1)伊斯兰教中istibdāl的概念是什么?印尼代表是什么?2)在印尼waqf的背景下,istibdāl waqf的程序是什么?3) istibdāl waqf实践中mashlahah原则的构建如何基于dhawābithal-mashlahah al-Būthi?所进行的研究是一项规范研究(教义),其中使用的数据是伊斯兰教和立法书籍形式的二手来源(不在现场)。根据获得的数据,作者进行了描述性分析。结果表明,istibdāl waqf的可容许性基于必须满足的mashlahah原则,也就是说,它必须处于dharurah的状态,为了紧急的宗教目的,对于一般公众来说,有一个不足之处,通过wāqif和nazhir的协议,至少用相同的方式取代,waqf的对象被审查,涉及人物和社会的几个要素,以及遵循伊斯兰教法和适用法律的规定。
The Benefit Principles of Istibdāl on Wakaf Objects
The concept of waqf in fiqh is Islamic philanthropy in the form of amal Jariyah which requires the eternal characteristics of the object given. However, with the development of the era of waqf objects, it will be reduced mainly in property waqf. So that in order to keep the waqf objects productive, istibdāl is carried out in order to remain productive on the basis of mashlahah. To find the mashlahah principles in istibdāl, the author conducted a research of the boundaries of the mashlahah by al-Būthi. This research would not be far from the formulation of the problem that the author intended to find the answer; 1) what is the concept of istibdāl in fiqh and Indonesian representation? 2) What is the procedure for istibdāl waqf in the context of Indonesian waqf fiqh?; 3) How is the construction of mashlahah principles in istibdāl waqf practice based on dhawābithal-mashlahah al-Būthi? The research conducted was a normative research (doctrina), where the data used were secondary sources (not in the field) in the form of books of fiqh and legislation. From the data obtained, the authors conducted a descriptive analysis. The results showed that the permissibility of istibdāl waqf based on the mashlahah principle that must be fulfilled, that is, it must be in a state of dharurah, for urgent religious purposes, for the general public, there is an inadequacy, through the agreement of wāqif and nazhir, replaced at least with the same, the object of waqf is examined with involving figures and several elements of society as well as following the provisions of the Shari'ah and applicable laws.