可怜的东西,可恶的东西

L. Shannon
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引用次数: 0

摘要

这一章考虑莎士比亚的喜剧,因为它们比较接近人类,作为一个物种或“类”。虽然很容易找到支持人类特权感的证据,但也许令人惊讶的是,我们也发现了人类的消极例外论——一种认为人类在生物中是唯一的弱者,在宇宙中基本上是海洋的感觉:“可怜的东西”。本章借鉴自然历史思想(从普林尼的《自然史》到达尔文的《人类的起源》),将莎士比亚的喜剧作为一个独立的分类学项目,与《冬天的故事》、《仲夏夜之梦》、《维罗纳两位绅士》和《驯悍记》一起进行研究。莎士比亚的“各种喜剧”设置了我们所谓的暴露灾难,它通过探索进入我们所谓的人类圈子的条件来回答;换句话说,漫画社区本身就是物种成员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poor Things, Vile Things
This chapter considers Shakespeare’s comedies as they approach human being comparatively, as a species or ‘kind’. While evidence can readily be found supporting a sense of human privilege, perhaps surprisingly we also find human negative exceptionalism—a sense that humans are uniquely weak among creatures and fundamentally at sea in the cosmos: ‘poor things’. This chapter draws on natural-historical thought (from Pliny’s Historia naturalis to Darwin’s Descent of Man) to consider Shakespeare’s comedy as a taxonomic project in its own right, working with The Winter’s Tale, A Midsummer Night’s Dream, The Two Gentlemen of Verona, and the Induction to The Taming of the Shrew. Shakespeare’s ‘comedy of kinds’ sets up what we might call calamities of exposure, and it answers by exploring the terms of entry into what we should call the human fold; comic community, in other words, figures species membership itself.
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