“预先警告的返程之旅”

Kathleen C. Riley
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引用次数: 0

摘要

在他的诗《康威·斯图尔特》中,在希尼去寄宿学校的前夕,父母送给他一支钢笔,这支钢笔进行了象征性的下降,笔尖深深地喝下了新鲜的黑色液体,这是新生的Lethean序曲。这支笔的神秘沉浸感标志着与家庭和家人分离的时刻,但它也期待着回归,重新联系。在他早期的诗《挖掘》中,这支笔是希尼的铁锹,是将他与祖先的土地联系起来的工具。现在这支笔变了样,它是他的金枝,是他通往过去的阴间的通道,它承载着讴歌和唤起记忆的力量。本章将考察谢默斯·希尼一生的关注——在他的最后一部作品《人链》(2010)和他死后出版的《埃涅伊德六世》的翻译中达到高潮——与《家》的神圣本质,以及他将回家的行为与katabasis、穿越和重生的行为持续联系在一起。它还将考虑他的“诗歌作为进入埋藏的感情生活的入口或作为它的出口”的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘The Forewarned Journey Back’
In his poem ‘The Conway Stewart’ the parental gift of a fountain pen, on the eve of Heaney’s departure to boarding school, performs a symbolic katabasis (descent), as the nib drinks deep of the fresh black liquid in a Lethean prelude to new birth. The pen’s mystical immersion signals the moment of severance from home and family but it also anticipates a return, a reconnection. In his earlier poem ‘Digging’ the pen was to be Heaney’s spade, the instrument that would connect him to the soil of his forbears. Now the pen is transfigured, it is his golden bough, his passage to the netherworld of the past, bearing with it the power to elegize, to revivify memory. This chapter will examine Seamus Heaney’s lifelong preoccupation—culminating in his final collection Human Chain (2010) and his posthumously published translation of Aeneid VI—with the numinous essence of Home and his continual association of the act of nostos (homecoming) with that of katabasis, with crossing and rebirth. It will also consider his notion of ‘poetry as a point of entry into the buried life of the feelings or as a point of exit for it’.
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