《女奴的孩子们

B. Os
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引用次数: 0

摘要

本章首先追溯了这一传统的起源和早期历史,随后对伊斯兰教兴起后这一传统的存续进行了评述。它描述了“以实玛利”和“哈加拉人”的名字,然后是“撒拉逊人”的名字。夏甲和她的儿子以实玛利之间,以及夏甲和以实玛利之间,似乎有一种宗谱上的联系。在早期的基督教中,它从犹太教继承了圣经和同源文学,我们可能认为以实玛利/夏甲的后代的知识是理所当然的。反对基督教的人会反驳说,有了这样的应许,上帝也赐福给了天上的鸟和海里的鱼;若不是神的恩待,那十二个民族也无济于事。此外,亚伯拉罕不得不恳求上帝,以实玛利为了获得这一承诺。关键词:基督教;神;夏甲;夏甲人;以实玛利人;伊斯兰教;犹太教;撒拉逊
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Children Of The Slavewoman
This chapter traces first the origins and early history of the tradition, and subsequently offer some remarks on its survival after the rise of Islam. It describes the names "Ishmaelites" and "Hagarenes" and then with the name "Saracens". There seems to have been an awareness of a genealogical connection between Hagar and her son Ishmael on the one hand and the Hagarenes and Ishmaelites on the other. In early Christianity, which drew on the biblical and cognate literature it inherited from Judaism, we may take the knowledge of the offspring of Ishmael/Hagar for granted. Christian opponents would retort that with such a promise God had also blessed the birds of the air and the fish of the sea; and that the multitude of twelve peoples was of no avail if God's goodwill was not there; besides, Abraham had had to implore God in order to obtain this promise for Ishmael. Keywords:Christianity; God; Hagar; Hagarenes; Ishmaelites; Islam; Judaism; Saracens
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