伊朗伊斯兰共和国宗教教育的去学校化:可能性与必要性?

S. Sajjadi, S. Ansari
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引用次数: 2

摘要

如今,全球化的负面影响、价值观危机、媒体危机、消费主义、缺乏文化认同、面对宗教缺乏耐心、虚拟认同以及宗教和传统价值观的丧失是学生面临的主要挑战。除了传递知识,学校也有教育毕业生的责任。这意味着它应该投资于繁荣学生的所有存在层面,包括智力、情感、社会、精神和道德层面,并关心他们的教育和生产力。现在这个问题出现了,既然宗教教育是一个过程,通过赋予人远见,真正的和实际的义务,与他的本性相协调,远离武力和压力,以获得这个和另一个世界的繁荣,学校是否能承担这一重要的责任,在残疾的情况下履行这一责任,宗教教育是否应该被取消;即宗教教育的使命是否应由学校以外的机构承担?调查结果表明,宗教教育现状不理想,新一代没有接受到合格的宗教思想和行为。教师利用分数等量化指标进行价值观道德教育,评价学生宗教教育的进展情况;这导致了学生的身份、个性和行为的两重性,因为他们没有内在的动机去学习宗教问题。另一方面,在伊斯兰社会中,管理者和政治家不能对其社会成员的宗教教育不负责任。根据真正的宗教教义,伊斯兰教,统治者和政治家有义务尝试完成这件事,因此,伊朗教育部作为一个公共机构负责这一事务,学校负责向学生提供宗教和神圣教育,在伊朗伊斯兰共和国,宗教教育的去学校化的必要性是被否认的,因为我们的正规教育直接由政府管理,在国家学校课程文件和教育基本转型文件中都有提到,教育的目的是教育一个有宗教信仰和忠诚的人,我们不能将学生的宗教教育与学校分开。因此,伊朗取消宗教教育的可能性也被否定了。但是政府的任期和与宗教教育有关的正规教育是有条件的,如果完成了,任期将被允许。本文将详细说明这些条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deschooling from Religious Education in Islamic Republic of Iran: Possibility and Necessity?
Nowadays negative implications of Globalization, the crisis of values, crisis of media, consumerism, and lack of cultural identification, impatience in the face of religion, virtual identification and loss of religious and traditional values are the main challenges confronting students. Besides transfer of knowledge, schools are responsible for educating the graduates, too. It means that it should invest in flourishing all existential dimensions of students including intellectual, emotional, social, spiritual, and moral dimensions and care for their education and productivity. Now this question arises is that since religious education is a process accomplished through granting vision, genuine and practical obligation to the person, in harmony with his nature and far from force and pressure, in order to gain this- and other-worldly prosperity, can the school undertake this important responsibility or not and in the case of disability to fulfill this duty, should religious education be deschooled; i.e. the mission of religious education should be assigned to institutions other than school or not?  The findings of this investigation show that religious education doesn’t have desirable situation and the new generation doesn’t receive the religious thoughts and behaviors as is qualified. Teachers use grade and other quantitative indices to teach values and morality and evaluate the progress in religious education of students; this results in duality of the student’s identity, personality and behavior, because they are not motivated internally to learn religious issues. On the other hand, in Islamic societies, the administrators and politicians cannot be irresponsible for the religious education of members of their society. According to the doctrines of the true religion, Islam, governors and politicians are obliged to attempt to accomplish this affair, so ministry of education in Iran as a public institution has taken the charge of this affair and schools are charged with delivering religious and divine education to the students and the necessity of deschooling the religious education is denied in Islamic republic of Iran and since our formal education is directly governed by the government and is mentioned in national document of school curriculum and also the document of fundamental transition in education, the objective of education is to educate a religious and committed human being, we may not separate the religious education of students from school. So the possibility of deschooling from religious education in Iran is denied, too. But the tenure of government and formal education relating to religious education is conditional upon conditions, that if accomplished, the tenure will be permitted. In this article these conditions are indicated in detail.
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