《比较弥赛亚主义》中的卡尔·巴特和帕劳西亚

K. Richardson
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引用次数: 0

摘要

库尔特·理查森比较了巴特和什叶派伊斯兰教的类似末世论观点。他讨论了巴特对基督现世和未来的复杂理解,他认为在什叶派伊斯兰教中也有类似的理解,第十二伊玛目的第一次和第二次掩星,以及耶稣和马赫迪在时间结束时的预期回归。理查森关注神与世界关系的共时性和历时性两个维度,共时性指的是马赫迪和复活的基督现在所扮演的角色,而历时性指的是对他们回归的末世期待。他注意到两种表述之间惊人的相似之处,两者都有一个宇宙,充满了一个来自未来的拯救者的隐藏存在,以纠正所有的事情。考虑到巴斯和什叶派神学中隐藏的圣者的个人存在,理查森认为,此时此地的社区生活是由存在和期望决定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Karl Barth and Parousia in Comparative Messianism
Kurt Richardson compares similar eschatological perspectives in Barth and in Shi’a Islam. He discusses Barth’s complex understanding of Christ’s parousia as both present and future, and he suggests that there is a parallel understanding in Shi’a Islam, with the first and second occultations of the Twelfth Imam and the expected return of Jesus and the Mahdi at the end of time. Richardson attends to both the synchronic and diachronic dimensions of the God-world relation, in which the synchronic refers to the role of the Mahdi and the risen Christ now, while the diachronic refers to the eschatological expectation of their return. He notices striking parallels between the two formulations, both of which have a cosmos filled with the hidden presence of a saving figure who comes from the future to rectify all things. Considering the personal presence of the hidden holy one in both Barth and Shi’a theology, Richardson suggests that community life in the here and now is determined by presence and expectation.
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