重新审视自由民主的普遍主义:自由民主世界秩序的批判修辞

R. F. Smith
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引用次数: 0

摘要

自由民主已经成为21世纪占主导地位的政治制度,甚至在那些很少或没有“民主结构和实践”历史的国家也是如此。然而,建立一个正常运转的、稳定的、可行的民主国家似乎比推翻独裁统治者更难。这种修辞批评通过强调西方在定义什么是自由民主方面的霸权地位,探讨了阻碍普遍自由民主价值观发展的僵局。考虑到正是通过这些价值观来解释和判断行动、政策和其他价值观,研究这种主导作用是相关的。本文旨在(1)强调道德世界主义作为西方霸权的第一步的作用,(2)识别将自由民主定义为普遍但将其视为特殊的悖论,以及(3)讨论民主帝国主义的讽刺及其对自决的阻碍。本文希望对自由民主价值观的各种解释、定义和适应的重要性有所揭示,这取决于社会融合的背景、文化、价值观和身份,以便找到一个更全面的民主定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting Liberal Democratic Universalism: A Critical Rhetoric of the Liberal Democratic World Order
Liberal democracy has become the predominant political regime in the 21 century even in countries that have little or no history of ‘democratic structures and practices’. However, it seems as though setting up a functional, stable, and viable democratic state is harder than overthrowing autocratic rulers. This rhetorical criticism explores gridlocks that hamper the development of universal liberal democratic values by emphasizing the Western hegemonic status of defining what liberal democracy is. It is pertinent to look into this dominant role considering that it is through these values that actions, policies, and other values are to be construed and judged. This paper aims to (1) highlight the role of moral cosmopolitanism as the initial step of Western hegemony, (2) identify the paradox of defining liberal democracy as universal but treating it as a particular, and (3) discuss the ironies of democratic imperialism and its hindrance to self-determination. This paper hopes to shed some light in the importance of various interpretations, definitions, and adaptations of liberal democratic values depending on the context of the society incorporating, its culture, its values, and its identity, in order to find a more comprehensive definition of democracy.
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