印度尼西亚的异教教义和圣战者身份:一种建设性的批评

Daniel Trihandarkha
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引用次数: 0

摘要

无误主义出现在19世纪末的美国,作为对来自欧洲,特别是德国的批评和文学分析运动的回应。对圣经权威的挑战从早期教会之父开始就出现了,尤其是对《创世纪》的历史方面的挑战。将无误教义与福音派基督徒联系起来是一个直截了当的概念。从那以后,福音派与无误教义的身份似乎是不可分割的。然而,神学、政治和文化的迅速转变,首先是在西方,其次是在世界各地,要求对身份及其教义声明进行重新定义。神学辩论及其对印尼教会的影响对非按立层次的基督徒没有显著的影响。然而,在学术领域,基督教和福音派基督徒之间的区别已经出现,但在书面论述中受到限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Doktrin Inerrancy dan Identitas Kaum Injili di Indonesia: Sebuah Kritik Konstruktif
Inerrancy doctrine appeared at the late 19th century in America as an answer to the emergence of critical and literature analysist movement from Europe, especially from Germany. The challenge toward the authority of the bible had emerged since the early church father, especially toward the historical aspect of the book of Genesis. It has been a straightforward notion to link doctrine of inerrancy with the evangelical Christians. The identity of being Evangelical with inerrancy doctrine seems inseparable, ever since. However, the rapid shift in theology, politics, and culture, firstly in the West, and, secondly, around the world demands the identity and its doctrinal statement to be redefined. Theological debates and the implication toward Indonesian churches had not been impactful significantly toward Christians in non-ordained level. Nevertheless, in academic sphere the distinction between ecumenical and evangelical Christians has emerged and yet is limited in writing discourse.  
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