{"title":"极权主义作为20世纪的政治宗教","authors":"Hans Otto Seitschek","doi":"10.32575/ppb.2021.2.3","DOIUrl":null,"url":null,"abstract":"Despite all contents of secularisation, a certain kind of religious element is important in every modern totalitarian system, like Communism or National Socialism. Therefore, totalitarian systems can be regarded as political religions. The following historical and philosophical reflections on the history of ideas of political religions will contain three major parts: First, early uses of the concept ‘political religion’ by Campanella and Clasen in the 16th and 17th centuries will be considered, then the interpretation of totalitarianism as political religion will be analysed, with regards to Eric Voegelin, Raymond Aron and several ramifications, and finally, the perspective of political messianism in Jacob Leib Talmon’s work will be discussed.","PeriodicalId":127083,"journal":{"name":"Pro Publico Bono - Magyar Közigazgatás","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Totalitarianisms as political religions in the 20th century\",\"authors\":\"Hans Otto Seitschek\",\"doi\":\"10.32575/ppb.2021.2.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Despite all contents of secularisation, a certain kind of religious element is important in every modern totalitarian system, like Communism or National Socialism. Therefore, totalitarian systems can be regarded as political religions. The following historical and philosophical reflections on the history of ideas of political religions will contain three major parts: First, early uses of the concept ‘political religion’ by Campanella and Clasen in the 16th and 17th centuries will be considered, then the interpretation of totalitarianism as political religion will be analysed, with regards to Eric Voegelin, Raymond Aron and several ramifications, and finally, the perspective of political messianism in Jacob Leib Talmon’s work will be discussed.\",\"PeriodicalId\":127083,\"journal\":{\"name\":\"Pro Publico Bono - Magyar Közigazgatás\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-11-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Pro Publico Bono - Magyar Közigazgatás\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32575/ppb.2021.2.3\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Publico Bono - Magyar Közigazgatás","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32575/ppb.2021.2.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
尽管有各种世俗化的内容,但某种宗教因素在每个现代极权主义制度中都很重要,比如共产主义或国家社会主义。因此,极权主义制度可以被视为政治宗教。以下对政治宗教思想史的历史和哲学思考将包含三个主要部分:首先,将考虑Campanella和Clasen在16世纪和17世纪对“政治宗教”概念的早期使用,然后将分析极权主义作为政治宗教的解释,关于Eric Voegelin, Raymond Aron和几个分支,最后,将讨论Jacob Leib Talmon作品中的政治弥赛亚主义观点。
Totalitarianisms as political religions in the 20th century
Despite all contents of secularisation, a certain kind of religious element is important in every modern totalitarian system, like Communism or National Socialism. Therefore, totalitarian systems can be regarded as political religions. The following historical and philosophical reflections on the history of ideas of political religions will contain three major parts: First, early uses of the concept ‘political religion’ by Campanella and Clasen in the 16th and 17th centuries will be considered, then the interpretation of totalitarianism as political religion will be analysed, with regards to Eric Voegelin, Raymond Aron and several ramifications, and finally, the perspective of political messianism in Jacob Leib Talmon’s work will be discussed.