韩国传统住宅的家具和装饰中,以动物为主题的长寿和三纲五运(新儒家社会伦理的基本美德)

Z. Krzysztofik
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引用次数: 0

摘要

动物,无论是真实的还是神话中的,经常在绘画和艺术工艺的装饰形式中扮演重要的主题角色。尽管有可能识别出某些地区差异,但这些符号在远东地区传达的含义非常相似,几个世纪以来,中国文化的影响一直占主导地位。由于地理上的临近,韩国也受到了来自中国大陆的社会、政治和文化规范的明显影响。与中国的长期接触导致韩国吸收了中国的表意文字,这些文字后来成为东亚精英们的通用语。将中国的道教和儒家学说与韩国的情况相适应,引发了一种独立的韩国思想体系的出现。介于本土信仰和朝鲜王朝统治者赐予的皇室恩惠之间,韩国的新儒学发展成为世界思想体系中独一无二的社会政治程序。因此,在韩国工艺美术中遇到的动物图案只能在对当时的视觉文化产生深远影响的意识形态背景下进行解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Animal motifs representing sipjangsaeng (longevity) and samgang oryun (basic virtues of Neo-Confucian social ethics) in the furniture and decor of a traditional Korean house
Animals, both real and mythical, frequently played the role of important motifs in painting and decorative forms in artistic crafts. Although it is possible to identify certain regional differences, these symbols convey very similar meanings throughout those parts of the Far East where Chinese cultural impact has been dominant for centuries. Due to its geographical proximity, Korea has also been distinctively influenced by the social, political, and cultural codes coming from mainland China. Long-term exposure to interactions with China led to Korea’s absorption of the Chinese ideographs which went on to become the lingua franca among East Asian elites. Adapting Chinese doctrines, such as Taoism and Confucianism, to Korean conditions sparked the emergence of a separate Korean system of thought. Wedged between native beliefs and royal favour bestowed by Joseon dynasty rulers, Neo-Confucianism in Korea evolved into a socio-political program unique among the thought systems of the world. Therefore, the animal motifs encountered in Korean arts and crafts can only be interpreted in the context of the ideology that had exerted such a profound influence on the visual culture of the time.
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