托马斯·亨利·赫胥黎

W. Mander
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引用次数: 0

摘要

我们已经看到,在汉密尔顿、曼塞尔和斯宾塞那里,形而上学的实在论和对“知识的相对性”的信仰的结合如何导致了对终极实在的不可知论,即认识在“无条件的”、“绝对的”或“不可知的”面前是失败的。但与“不可知论”这个词联系最紧密的思想家——事实上,也是第一个提出这个词的人——是托马斯·亨利·赫胥黎。本章首先考察赫胥黎自己对“不可知论”一词起源的描述,以及他与赫伯特·斯宾塞的关系。在对他的哲学取向(考虑到他对形而上学的怀疑、他对科学方法论的严格坚持以及他对休谟和康德的看法)进行一般性讨论之后,讨论进一步详细地考虑了他对宗教、因果关系、外部世界和心脑关系的看法。本章最后将赫胥黎关于伦理学和进化论的观点与赫伯特·斯宾塞的观点进行对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thomas Henry Huxley
We have seen how in Hamilton, Mansel, and Spencer the combination of metaphysical realism and a belief in ‘the relativity of knowledge’ leads to agnosticism about ultimate reality—the position that cognition stands defeated before the ‘unconditioned’, or ‘absolute’, or ‘unknowable’. But the thinker most associated with the term ‘agnosticism’—indeed, the one who first came up with the word—was Thomas Henry Huxley. This chapter begins by examining Huxley’s own account of the origins of the term ‘agnosticism’ as well as his relationship with Herbert Spencer. Following a general discussion of his philosophical orientation that takes into account his suspicion of metaphysics, his strict adherence to scientific methodology, and his views about both Hume and Kant, the discussion moves on to consider in more detail his views about religion, causation, the external world, and the mind–brain relationship. The chapter concludes by contrasting Huxley’s views about ethics and evolution with those of Herbert Spencer.
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