{"title":"非殖民化的方法论和对白人的反思性角力","authors":"Kristin Gregers Eriksen","doi":"10.7577/rerm.4666","DOIUrl":null,"url":null,"abstract":"This article explores some of the challenges encountered when being a white researcher engaged in research that aims at contributing to social justice for marginalized, indigenous and racialized people and perspectives. Drawing upon a combination of theoretical investigations and practical experiences made during the process of a PhD study, the author offers reflections on what implications taking on a decolonial perspective might have for how a white researcher can possibly approach questions of social and cognitive justice without reinscribing privilege or resorting to self-righteousness. Inspired by Pillow (2015), the author argues that in order to do this, reflexivity need not only be interpretive, but also genealogical, and allow for a “reflexivity of reflexivity”. Furthermore, it is argued that the decolonial stance brings self-reflexivity and ethics together through centring relations as key in accounting for positionality.","PeriodicalId":414651,"journal":{"name":"Reconceptualizing Educational Research Methodology","volume":"148 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Decolonial methodology and reflexive wrestles of whiteness\",\"authors\":\"Kristin Gregers Eriksen\",\"doi\":\"10.7577/rerm.4666\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores some of the challenges encountered when being a white researcher engaged in research that aims at contributing to social justice for marginalized, indigenous and racialized people and perspectives. Drawing upon a combination of theoretical investigations and practical experiences made during the process of a PhD study, the author offers reflections on what implications taking on a decolonial perspective might have for how a white researcher can possibly approach questions of social and cognitive justice without reinscribing privilege or resorting to self-righteousness. Inspired by Pillow (2015), the author argues that in order to do this, reflexivity need not only be interpretive, but also genealogical, and allow for a “reflexivity of reflexivity”. Furthermore, it is argued that the decolonial stance brings self-reflexivity and ethics together through centring relations as key in accounting for positionality.\",\"PeriodicalId\":414651,\"journal\":{\"name\":\"Reconceptualizing Educational Research Methodology\",\"volume\":\"148 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Reconceptualizing Educational Research Methodology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7577/rerm.4666\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Reconceptualizing Educational Research Methodology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7577/rerm.4666","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Decolonial methodology and reflexive wrestles of whiteness
This article explores some of the challenges encountered when being a white researcher engaged in research that aims at contributing to social justice for marginalized, indigenous and racialized people and perspectives. Drawing upon a combination of theoretical investigations and practical experiences made during the process of a PhD study, the author offers reflections on what implications taking on a decolonial perspective might have for how a white researcher can possibly approach questions of social and cognitive justice without reinscribing privilege or resorting to self-righteousness. Inspired by Pillow (2015), the author argues that in order to do this, reflexivity need not only be interpretive, but also genealogical, and allow for a “reflexivity of reflexivity”. Furthermore, it is argued that the decolonial stance brings self-reflexivity and ethics together through centring relations as key in accounting for positionality.