如果时间不是金钱呢?对可持续消费时间的多元理解

Aurianne Stroude
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引用次数: 3

摘要

面对改变消费模式以应对环境危机的紧迫性,许多学者一直在研究个体的行为改变。认识到消费不仅是个人的选择,而且是一种社会实践——嵌入在社会经济、物质、情感和文化结构中——最近的工作扩大了对如何解决可持续消费的理解。尽管可持续性问题基本上是有时间限制的,但时间很少被概念化为一个实质性因素。本文旨在通过提高时间理解对解决(非)可持续消费的重要性来促进这场辩论。在本文的第一部分中,主要借鉴反增长学者的观点,讨论了主导经济体系已经渗透到我们的想象、我们的行为和互动中,包括我们如何看待和体验时间。对时间的主要理解源于“时间就是金钱”的假设,通过时钟、箭头和目标的隐喻来强调。根据2021年春季在爱尔兰从事可持续实践的人们进行的定性实地调查,然后提出并讨论了对时间的三种不同理解——周期、流动和联系。有人认为,这些不同的时间理解是具有表演性的,因为它们为更可持续的消费开辟了机会,我们应该以对时间的多元理解为目标,这可以促进社会组织和制度的演变,朝着非资本主义的目标,如福祉和环境保护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What if time was not money? Towards a pluriversal understanding of time for sustainable consumption
Facing the growing emergency of changing consumption patterns to address the environmental crisis, many scholars have been studying individual behavioural change. Acknowledging that consumption is not just an individual choice but a social practice – embedded in socioeconomic, material, affective and cultural configurations – recent work has broadened the understanding of how to address sustainable consumption. Even though sustainability issues are fundamentally time-bound, time is seldom conceptualised as a substantive element. This article aims to contribute to this debate by raising the importance of time understandings to address (un)sustainable consumption. In the first part of this article the idea that the dominant economic system has pervaded our imaginaries, our behaviours and interactions, including how we see and experience time, is discussed, drawing mainly on degrowth scholars. The main understandings of time that stem from the assumption that ‘time is money’ are highlighted through the metaphors of the clock, the arrow and the target. Drawing on a qualitative fieldwork carried out in Ireland in spring 2021 among people engaged in sustainable practices, three alternative understandings of time – the cycle, the flow and the link – are then brought forward and discussed. It is argued that these different time understandings are performative in that they open up opportunities for more sustainable consumption and that we should aim at a pluriversal understanding of time that could foster the evolution of social organisation and institutions, towards non-capitalist goals such as wellbeing and environmental preservation.
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