{"title":"美容养生,美容养生","authors":"Emily Raymundo","doi":"10.18574/nyu/9781479892150.003.0005","DOIUrl":null,"url":null,"abstract":"AsianAmerican beauty videos on YouTube uniquely intersect with both domestic racial and economic schemas and the vicissitudes of the global beauty market, making them a unique archive of the operations of global neoliberalism as it articulates through social media and raced and gendered ideas about beauty, makeup, and self-care. Reading a series of Korean and Korean American YouTube makeup tutorials and beauty videos, I argue that these videos reveal a map of connectivities between seemingly disparate global economic and social structures. In particular, they reveal how two striking features of global neoliberalism—the centralizing of women as a global labor and consumer force and the “globalization” of capital as marked by the rise of capitalism in Asia—converge to remap and remake race and gender as global biopolitical schemas.","PeriodicalId":124297,"journal":{"name":"Fashion and Beauty in the Time of Asia","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Beauty Regimens, Beauty Regimes\",\"authors\":\"Emily Raymundo\",\"doi\":\"10.18574/nyu/9781479892150.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"AsianAmerican beauty videos on YouTube uniquely intersect with both domestic racial and economic schemas and the vicissitudes of the global beauty market, making them a unique archive of the operations of global neoliberalism as it articulates through social media and raced and gendered ideas about beauty, makeup, and self-care. Reading a series of Korean and Korean American YouTube makeup tutorials and beauty videos, I argue that these videos reveal a map of connectivities between seemingly disparate global economic and social structures. In particular, they reveal how two striking features of global neoliberalism—the centralizing of women as a global labor and consumer force and the “globalization” of capital as marked by the rise of capitalism in Asia—converge to remap and remake race and gender as global biopolitical schemas.\",\"PeriodicalId\":124297,\"journal\":{\"name\":\"Fashion and Beauty in the Time of Asia\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-06-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Fashion and Beauty in the Time of Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18574/nyu/9781479892150.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fashion and Beauty in the Time of Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18574/nyu/9781479892150.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
AsianAmerican beauty videos on YouTube uniquely intersect with both domestic racial and economic schemas and the vicissitudes of the global beauty market, making them a unique archive of the operations of global neoliberalism as it articulates through social media and raced and gendered ideas about beauty, makeup, and self-care. Reading a series of Korean and Korean American YouTube makeup tutorials and beauty videos, I argue that these videos reveal a map of connectivities between seemingly disparate global economic and social structures. In particular, they reveal how two striking features of global neoliberalism—the centralizing of women as a global labor and consumer force and the “globalization” of capital as marked by the rise of capitalism in Asia—converge to remap and remake race and gender as global biopolitical schemas.