社会文化特征与性别因素:以旅居德国的印度人为例分析

Maya Subrahmanian
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引用次数: 1

摘要

是什么构成了一种文化,人们所认同的文化特征是什么,这些都是在散居研究中需要进一步发展的重要问题。本文通过与生活在西方文化背景下的印度侨民的讨论,对社会文化特征的定义方式进行了批判性的探讨。它提出了一种假设,即东西方文化之间可能存在杂交文化。当生活在印度和国外时,作为“印度人”的本体论地位会有所不同,而这些主体位置上的文化本体论也会有所不同,从而产生混合文化。移民理论、文化理论和性别理论构成了本研究的背景和框架。本研究通过对旅居德国的印度侨民的直接访谈,获得对文化认同和文化特质的思考。在这一分析过程中,采用了性别方法论和其他定性研究方法,以了解移民到西方文化后社会文化视角的变化,以及男性和女性之间的差异。本文得出的初步论点是,文化特征可以在人们日常生活的各个方面进行追溯,而不仅仅是通过主要的艺术形式、文学或历史纪念碑。它是以一种批判性的视角来看待现有的主流文化定义方法。本研究对现有的以欧洲为中心、以男性为中心的方法进行了批评,这些方法忽视了生活在不同文化背景下、具有复杂文化身份的人们的个人和世俗经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Socio-Cultural Traits and Gender Elements: An Analysis through Indian Diaspora in Germany
What makes a culture and what are the cultural traits identified by people are important questions to be developed more within diaspora studies. This article proposes a critical inquiry into the ways of defining socio-cultural traits through the discussions with Indian diaspora living in the context of Western culture. It suggests hypothesis that there is a possibility of hybrid cultures between the Eastern and Western. The ontological status of being ‘Indian’ would be different while living in India and abroad, and the cultural ontology in those subject positions would also vary to produce hybrid cultures. Theories of migration, culture and gender constitute a background and framework in this study. Reflections on cultural identity and cultural traits are obtained in this study through direct interviews with diaspora Indians living in Germany. In this process of analyses, the methodology of gender is adopted along with other methods of qualitative research to see how the socio-cultural perspectives change after migration to Western cultures, and how those are different among men and women. The preliminary argument derived in this article is that cultural traits can be traced in aspects of people’s daily life, but not only through dominant art forms, literature or historical monuments. It is done with a critical perspective on the existing dominant methods of defining culture. This study has a critic on existing methodologies that are Eurocentric, male-centric and neglecting the individual and mundane experiences of people who live in varied cultural contexts with complex cultural identities.
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