在将生命和人性技术化的道路上:从语用学到梦想

E. Pogorelskaya, Leonid Chernov
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引用次数: 0

摘要

介绍。现代技术的普遍性证明了它存在的某种方式。它表现在这样一个事实,即现代世界几乎没有任何一个部分,没有任何一个文化领域,技术没有直接或间接/匿名地传播其影响。在此基础上,作者得出结论:技术既是一种传统,也是嵌入传统的逻辑,是一种特殊存在取向的实现,是一种特殊存在取向的体现。研究的目的是揭示其本质是否仅与技术的语用功能相联系,还是在技术中存在一个特殊的符号开端,使技术超出了合理使用的范围。方法。作者运用结构主义的方法,使揭示日常理解技术背后的结构成为可能,这些技术可以生成语义层。结构主义方法得到现象学方法的补充,因为已识别的结构构成了技术现实的符号基础。现象学的方法可以揭示人的“隐性关怀”,这是技术存在的目标原因。科学研究的新颖性。文章揭示了该技术目标原因的深层含义。该技术旨在克服自然障碍,创造具有自身特殊存在逻辑的人工自然。事物的物质性质允许所有质的障碍具有渗透性和条件性。数量上的同质性,所有品质的渗透性使得生物类型之间的界限有条件。不仅在生命内部没有界限(进化论就是以此为基础的),而且在生命和非生命之间也没有界限。有可能在现世和不朽之间没有界限。结果。人类战胜时间的欲望体现在技术的存在上。人类努力征服自然,克服自然界不断设置的一切藩篱,以绕过自然规律,进入与永生相连的绝对自由的境界。被创造的技术事物本身具有实现技术理念的一定规律,限制了技术创造,而技术创造的意义在于克服任何限制。人是技术员,因为他是世界的任性的变压器。在技术上有一种革命性的变化,它按照人类的要求改变世界。这种手法体现了一个绝望的人与他的命运,他的死亡命运的拒绝的斗争。结论。尽管科学将自己定位为理性的、清醒的知识,然而,克服死亡障碍的古老梦想并没有消失。在现阶段,科技正试图通过实现安全、舒适、优质的医疗服务和延长预期寿命来实现这一梦想。一切技术都以“生与死”问题为中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the way to technicalizing the living and the human proper: from pragmatics to a dream
Introduction. The universality of modern technol- ogy testifies to a certain mode of its existence. It manifests itself in the fact that there is practically not a single segment of the modern world, not a single sphere of culture where technology has not spread its influence - direct or indirect / anony- mous. On the basis of the study, the authors come to the conclusion that technology is both a tradition and a logic built into the tradition, and the realiza- tion of a special existential orientation, an embodi- ment of a special kind. The purpose of the study is to reveal whether its essence is connected only with the pragmatic func- tion of technology, or whether there is a special symbolic beginning in technology, which takes technology beyond the scope of rational use. Methods. The authors apply the structuralist method that makes it possible to reveal structures behind the everyday understanding of technology that can generate semantic layers. The structuralist method is complemented by the phenomenological method, since the identified structures constitute the symbolic foundations of technical reality. The phenomenological method makes it possible to reveal the “hidden care” of a person, the target reason for the existence of technology. Scientific novelty of the research. The article reveals the deep meaning of the target cause of the technique. The technical is aimed at overcom- ing natural barriers, creating artificial natures, with its own special logic of existence. The material properties of things allow the permeability and conditionality of all qualitative obstacles. Quantita- tive homogeneity, the permeability of all qualities makes the boundaries between the types of living things conditional. There is no line of demarca- tion not only within life (the theory of evolution is based on this), but also between the living and the non-living. It is possible that there is no boundary between the temporal and the immortal. Results. The desire of mankind to overcome time is embodied in the being of technology. Mankind strives to conquer nature, to overcome all the bar- riers that the natural world continues to put up, in order to bypass natural laws to enter the realm of absolute freedom, which connects with immortal- ity. The created technical things themselves have certain laws for implementing a technical idea and limit technical creativity, but the meaning of technical creation is to overcome any restrictions. Man is a technician, because he is the self-willed transformer of the world. There is a revolutionary charge in technology that changes the world to hu- man request. The technique embodies the struggle of a desperate being with the rejection of his fate, his mortal fate. Conclusions. Despite the fact that science positions itself as rational, sober knowledge, nevertheless, the old dream of overcoming the barrier of death has not gone away. At the present stage, technol- ogy is trying to realize this dream through imple- menting safety, comfort, quality medical care, and an increase in life expectancy. Everything technical is centered on the problem of “life and death”.
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