《古兰经》、先知的圣训和他的正确指引的哈里发所教导的人权

Nura Ahmed, Auwal Salisu, M. U. Yakasai
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引用次数: 0

摘要

本文考察了先知萨拉胡·阿拉希·瓦·萨拉姆(SAW)及其正确指导的哈里发所教导的人权。伊斯兰教的权利都是由立法者安拉提供的,也就是说,一个神圣的启示(古兰经)规范和规定了人权和他的先知(SAW)的解释,也被称为圣训。因此,古兰经和圣训是伊斯兰教人权信息的重要来源。同样,本文探讨了理论概念,人类物种的起源;它还考虑了人类和其他生物之间的区别。在伊斯兰教之前,这段时期也是对我们当代如何尊重人权的认识。因此,伊斯兰观点和西方理解的权利相关性被称为(人造法),它只考虑个人的权利,意味着斗争。因此,伊斯兰教的目标是建立一个和平的社会,为人们提供这些权利,从而使他们在宗教、社会和道德上得到满足。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HUMAN RIGHTS AS TAUGHT BY THE QUR’AN, SUNNAH OF THE PROPHET (SAW), AND HIS RIGHTLY GUIDED CALIPHS
The paper examines the human rights taught by the prophet Sallallahu Alaihi wa Sallam (SAW) and his rightly guided caliphs. The rights in Islam are all provided by Allah, the lawgiver, that is to say, a divine revelation (Qur’an) regulates and specifies the human rights and the explanation of His prophet (SAW), otherwise called Sunnah. Therefore, Qur’an and Sunnah are vital sources of information on human rights in Islam. Similarly, the paper investigates the theoretical concepts, the origin of the human species; it also considers the difference between human beings and other creatures. Before Islam, the period was also cognizance of how human beings’ rights were respected in our contemporary era. Therefore, the relevance of rights from an Islamic point of view and western understanding is known as (Man-made Law), which only considers the rights of individuals and means the struggle. Therefore, the Islamic religion aims to have a peaceful society that provides these rights classes to people, thereby granting them religious, social, and moral satisfaction.
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