玛利诺修女在尼加拉瓜的传教和激进化的物质前提

C. Hernandez
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引用次数: 0

摘要

摘要:1980年萨尔瓦多四名美国女教会成员被杀事件是一个关键时刻,引起了国际社会对这个因暴力而四分五裂的国家的关注,但美国传教士姐妹的激进承诺有着更深的根源。莫拉·克拉克修女——在萨尔瓦多被谋杀的人之一——作为玛利诺会的传教士在尼加拉瓜待了17年。玛丽诺姐妹在中美洲的穷人中生活和工作了几十年,她们与当地农村和城市穷人的互动塑造了她们。这些经历重塑了他们对神圣的理解,并引导他们接受死亡的可能性。本研究通过物质文化,包括服装、食物、健康、家庭、水和住房,考察了玛利诺修女与尼加拉瓜人之间的关系。她们的经历,作为媒介,通过材料,形成了姐妹们激进化的前提。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Maryknoll Sisters' Mission in Nicaragua and the Material Antecedents of Radicalization
Abstract:The 1980 killing of four U.S. churchwomen in El Salvador was a pivotal moment that called international attention to a country torn apart by violence, but the radical commitments of U.S. missionary sisters had deeper roots. Sister Maura Clarke—one of those murdered in El Salvador—spent seventeen years in Nicaragua as a Maryknoll missioner. Having lived and worked among Central America's poor for decades, the Maryknoll sisters were shaped by their interactions with local rural and urban poor. These experiences refashioned their understanding of the sacred and led them to embrace the possibility of death. This research examines the relationship between the Maryknoll sisters and Nicaraguans through material culture, including clothing, food, health, family, water, and housing. Their experiences, as mediated through the material, formed the antecedents of the sisters' radicalization.
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