73悬挂效果(平面艺术创作方法)

Kukuh Hernandi
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引用次数: 0

摘要

Pulung Gantung是Kabupaten Gunungkidul的神话之一,直到现在,那里的社区仍然相信它,因为它有一些逻辑上的原因支持。在神话中,普隆甘东总是被描绘成一个从天上掉下来的火球,象征着自缢的发生。这个故事与实际情况有关,在Kabupaten Gunungkidul,每年有28至32起自杀事件。这个案例变得很有趣,因为神话可以直接与现实联系起来,并且仍然被许多人相信(在这个案例中也经历了不同的多样性定义发展),这间接产生了多种层次的影响。这个主题的复杂性和不同的定义视角吸引了艺术家进行研究,并以版画的方法应用结果,作为处理《普朗关东》影响的一种方式。随着版画的方法,它逐渐被版画的定义所吸引,慢慢地回归到版画本身作为一种不受常规规则限制的媒介的早期本质。这有力地支持了艺术家运用这一媒介,以声音、文字或产品等不同媒介的呈现,对《普隆甘东》的影响进行开放的讨论。艺术家在不同的媒介中创作作品,希望能成为一种模糊的刺激,让我们更好地理解这个话题的神话和现实。然而,除了理解之外,随着作品以间接的方式呈现,观众有可能对这个主题有新的想法或其他人的观点。在这种情况下,关于普隆甘东影响的工作结果创造了不同结论和新视角的可能性。在这种观念下,神话冲击的可能性与不自觉地不断发生的现实发生了交集。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
73 DAMPAK PULUNG GANTUNG (PENCIPTAAN DENGAN METODE SENI GRAFIS)
Pulung Gantung is one of the mythology in Kabupaten Gunungkidul which the community at there still believing as it is supported by some logic reasons until now. In the myth, Pulung Gantung always illustrated as a fire ball which dropped from the sky as a symbol of the happening of self-hanging. This story related with the reality where the statistic of self-hanging in Kabupaten Gunungkidul happened to be around 28 to 32 cases per year. This case became interesting where myth could be connected to the reality directly and it is still believed by many (in where this case also experienced different development of variety definition), which indirectly created variety layers of impact. The complexity of this theme and different perspectives to define attracted the artist to carry out research and apply the outcome with the method of printmaking as a way to process the impact of Pulung Gantung. With the method of printmaking, it progressively attracted to the definition of printmaking slowly returned to the early essence of printmaking itself as a media without limitation of conventional rules. This strongly supported the artist to apply this media on this topic to have an open discussion about the impact of Pulung Gantung with the presentation of different medium like sound, words or product. The artist creates the work in different medium, hopefully could become a vague stimulant for a better understanding about the myth and the reality of this topic. Nevertheless, other than understanding, there is potential for audience to have new idea or other’s perspective about this topic as the work presented in an indirectly way. In this case, the outcome of the work about the impact of Pulung Gantung creates the possibilities of different conclusion and new perspectives. With this idea, the possibility from the impact of mythology intersects with the reality which unconsciously continue to be happened.
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