伊斯兰关系动态与国家:现代派和新墨德尼斯主义的概述

R. Ravico
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引用次数: 1

摘要

在印尼的政治进程中,伊斯兰教与国家之间的关系有一段旅程,并将继续是一场无休止的辩论或论战。因此下一阶段的辩论产生了两组伊斯兰政治思想,即现代主义和新现代主义。问题的焦点是这两个群体如何看待伊斯兰教与国家之间的关系。本研究是一项描述-质性研究,分为文献研究和阶段研究。本研究采用历史方法对问题进行分析和解答。研究的结果是,现代主义或新现代主义两派在看待伊斯兰教和国家的主要观点上必然存在根本性的差异,因为从理论上讲,伊斯兰教和国家很难找到共同点。所以两者都被分为两种思想,即理想主义和现实主义。然而,在他们的理想主义框架中,他们都制定了一个完全基于伊斯兰知识的国家体系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dinamika Relasi Islam Dan Negara: Tinjauan Terhadap Kelompok Modernis dan Neo Medernis
The relationship between Islam and the state in the political journey in Indonesia has a journey and continues to be an endless debate or polemic. So that the next stage of the debate gave birth to two groups of Islamic political thought, namely the modernist and neo-modernist groups. The focus of the problem is how these two groups view the relationship between Islam and the state. This research is a descriptive-qualitative research with literature study and its stages. This study uses a historical approach to find analysis and answers to problems. The result of the research is that the main ideas of the two schools of modernism or neo-modernism in viewing Islam and the state must have fundamental differences, because theoretically, Islam and the state are difficult to find common ground. So that both are divided into 2 (two) thoughts, namely idealistic and realistic. However, in their idealistic framework, they both formulated a state system that was entirely based on Islamic knowledge.
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