俄国法西斯主义:欧亚主义及其他。从20世纪20 - 40年代到现在

Igor Likhomanov
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摘要

欧亚主义一直是俄罗斯法西斯主义最具生命力和影响力的版本。它在20世纪20年代至40年代被概念化,但在现代俄罗斯仍然是一种有吸引力的社会政治叙事,特别是自20世纪90年代以来,欧亚主义和俄罗斯法西斯主义在苏联解体后都“复活”了。在欧亚主义中,俄罗斯民族主义被欧亚“超级民族主义”所取代。将欧亚超国家概念与马克思主义的无产阶级国际主义思想对立起来,是欧亚主义的核心内容。迈克尔·曼所指出的法西斯主义的所有五个特征,在欧亚主义中都可以很容易地区分出来。在今天的俄罗斯,欧亚主义作为一种政治力量开始吸引相当多的选民同情,尽管它的支持者伪装起来,小心翼翼地避免使用“俄罗斯法西斯主义”和“新纳粹主义”等术语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Russian Fascism: Eurasianism and Beyond. Airth from 1920s-1940s to Now
Eurasianism was and continues to be the most viable and influential version of Russian fascism. It was conceptualised in the 1920-1940s but remains to be an attractive socio-political narrative in modern Russia, especially since the 1990s when both Eurasianism and Russian fascism had the “resurrection” after the demise of the Soviet Union. In Eurasianism, Russian nationalism is substituted by Eurasian “super-nationalism.” Opposing the concept of Eurasian super-nation to Marxist ideology of proletarian internationalism is the core element of Eurasianism. All five features of fascism marked out by Michael Mann, can be easily distinguished in Eurasianism. In today’s Russia, Eurasianism as a political force starts to attract considerable electoral sympathies despite the disguise of its supporters who carefully avoid using terms “Russian fascism” and “neo Nazism.”
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