通过土著研究方法的知识丰富研究实践

Joann E. Bolton, L. Remedios, Shawana Andrews
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摘要

学习本土研究范式和方法为那些寻求改进研究实践的人提供了见解和反思的机会。本文探讨了“界面”研究如何丰富整个学术界的学术探究。虽然一篇论文不能公正地描述土著方法的复杂性和细微差别,但作为一个由一名土著学者和两名非土著学者组成的作者团队,通过我们建立的关系和随后的对话,我们在这篇论文中提出了七种提炼的方法论学习,可以丰富标准的定性研究实践。我们主要探讨了世界各地土著学者的工作,并在相关的地方借鉴了可能存在“接口”兼容性的非土著学者。我们还建立了一些我们以前的工作,如安德鲁斯(2020a, 2020b),安德鲁斯(2021)和博尔顿和安德鲁斯(2018)。很重要的一点是,我们不建议读者,特别是非土著读者,将本文作为土著研究的模板,或作为与土著人民和社区进行研究的指南。相反,我们的目的是分享我们在土著研究方面的个人经验,以期在方法论上的理解之间建立桥梁,以实现高质量的定性研究。土著研究人员试图在土著和西方研究之间的界面上导航,以产生反映土著人民的利益、价值观和优先事项的新知识。在过去的25年里,全球土著学者为建立土著学术研究议程和开创研究实践的变革做出了重大努力。土著和西方知识系统之间的界面为新知识的产生提供了许多研究基础(Durie, 2004;马丁,2008)。正是在这个界面上,或者说在两种知识的交叉点上,我们建立了联系,并提供了我们的见解。本文分为四个部分:开始,中间,反思结束和新的开始,这是一个从我们的工作中得出的框架。在这四个部分中,在小标题下有七个关键的方法论反思:理解研究中的位置,定位,研究中的世界观,特权知识,关系问责制,讲故事作为方法论和循环研究过程,每个小标题都是我们的主要学习。如图1所示,当我们接近“重新开始”时,注意到箭头的大小随着学习过程迭代循环而增加,这是一种说明知识和实践丰富的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Enriching research practices through knowledge about Indigenous research methodologies
Introduction Learning about Indigenous research paradigms and methodologies offers insights and reflexive opportunities for those who seek to improve their research practice.  This paper explores how research at the ‘interface’ can enrich scholarly inquiry across the academy. Whilst a single paper cannot do justice to the sophistication and nuance of Indigenous methodologies, as an authorship team of one Indigenous and two non-Indigenous academics, and through our established relationship and subsequent conversations, we present in this paper seven distilled methodological learnings that can enrich standard qualitative research practice. We predominantly explored the work of Indigenous scholars worldwide, and where relevant have drawn on non-Indigenous scholars where there may be ‘interface’ compatibilities. We also build off some of our previous work such as Andrews (2020a, 2020b), Andrews (2021) and Bolton and Andrews (2018). It is very important to clearly state that we are not suggesting readers, particularly non-Indigenous readers, use this paper as a template for Indigenous research, or as a guide for conducting research with Indigenous peoples and communities.  Rather, our intention is to share our personal learnings about Indigenous research with a view to bridging methodological understanding to achieve high quality qualitative research. Indigenous researchers have sought to navigate the interface between Indigenous and western research to generate new knowledge that reflects the interests, values and priorities of Indigenous peoples. The last twenty-five years has seen significant effort by Indigenous scholars across the globe to establish an Indigenous academic research agenda and pioneer change in research practices. The interface between Indigenous and western knowledge systems has much to offer research as a basis for the generation of new knowledge (Durie, 2004; Martin, 2008). It is at this interface, or intersection between two knowledges, that we make connections and offer our insights. This paper is divided into four sections: Beginning, Middle, Reflective End and New Beginnings, a framework drawn from our work. Within these four sections are seven key methodological reflections under the sub-headings: Understanding place in research, Positionality, Worldviews in research, Privileging knowledges, Relational accountability, Storytelling as methodology and Circular research processes, and at each sub-heading is our key learnings.   This is shown in Figure 1, noting the arrows grow in size as we approach ‘Beginning Again’ as a way of illustrating the enriching of knowledges and practices as the learning process loops iteratively.
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