新教-消费管制

V. Ermolaev
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引用次数: 0

摘要

在文章中,作者考察了饮食文化及其调节功能,通过禁令和许可的存在来表达对人们饮食行为和食物消费的调节。特别指出,这些工具通常在宗教法典(规则守则)中占有一席之地。谈到消费的宗教调节,作者考察了新教及其潮流和趋势。研究结果显示,在基督复临派、路德派、英国国教、摩门教、耶和华见证会等的框架内,都有与犹太教、伊斯兰教和天主教具有特征相似性的食物消费调节工具。当然,作为基督教的一个教派,新教和天主教一样,可以借鉴一些规则和特点。同时,与这些宗教和忏悔相类比,我们可以谈论禁止和允许食物的存在,而在新教的某些领域,限制并不像其他领域那么严格。宗教作为饮食行为的监管者,指定来自“不洁”和“纯净”动物和鸟类的产品。与此同时,在《圣经》中,使区分食物成为可能的标志具有象征意义——“不洁净”的食物来源象征着世俗,不可能转向上帝,人类的罪恶。这样就形成了一个美食文化层,在这个文化层中,信仰者的营养,即他们日常使用的产品,也考虑到民族特色,不仅对健康有影响,而且具有对神的承诺、启迪等象征意义。根据研究结果,作者提出了决定饮食行为和消费的重要因素:a)符号化;b)清洗;C)提供和d)适应(与世界空间全球化和生活领域技术化的现状相关)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PROTESTANTISM – REGULATION OF CONSUMPTION
In the article, the author examines the gastronomic culture and its regulatory function, expressed in the regulation of eating behavior and food consumption by people through the existence of prohibitions and permits. In particular, it is indicated that such tools, as a rule, find their place in religious canons (codes of rules). Speaking about the religious regulation of consumption, the author examines Protestantism and its currents and trends. According to the results of the study, it was revealed that within the framework of Adventism, Lutheranism, Anglicanism, Mormonism, Jehovah’s Witnesses, etc., there are tools for regulating food consumption that have a characteristic similarity with those in Judaism, Islam and Catholicism. Of course, Protestantism, being a denomination of Christianity, along with Catholicism, can borrow some rules and features. Meanwhile, drawing an analogy with these religions and confessions, we can talk about the existence of prohibited and permitted food, while in some areas of Protestantism restrictions are not as strict as in others. Religion, acting as a regulator of eating behavior, designates products originating from “unclean” and “pure” animals and birds. At the same time, in the Bible, the signs that make it possible to differentiate food have a symbolic meaning – “unclean” food sources symbolize mundanity, the impossibility of turning to God, the sinfulness of man. As a result, a gastronomic cultural layer is formed, within which the nutrition of believers, that is, the products they use daily, also taking into account national characteristics, not only have an impact on health, but also have a symbolic meaning of commitment to God, enlightenment, etc. According to the results of the study, the author formulated the factors that are important in determining eating behavior and consumption: a) symbolizing; b) cleansing; c) providing and d) adapting (relevant to the current situation of globalization of the world space and the technologization of life spheres).
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