正义战争中的无辜者维多利亚思想和Suárez:对世俗正义战争理论家和国际法的挑战

V. Medina
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引用次数: 1

摘要

维多利亚和苏亚雷斯为无辜者不被故意杀害的绝对豁免权辩护。但它们允许在正义战争期间和之后对无辜者和非无辜者施加集体惩罚。所以他们允许故意伤害他们。对无辜者造成伤害往往会导致他们的死亡。因此,持有两种说法似乎是不连贯的。首先,解释了反对使用“无辜”一词的理由。其次,探讨了他们对正义战争的看法。第三,通过诉诸阿奎那的双重效果推理,可以看出他们是如何设法避免上述的不连贯。尽管如此,他们的呼吁可能不足以缓和上述主张之间的紧张关系。如果正义战争是可能的,为了击败和惩罚发动战争的人,故意伤害无辜者是不可避免的。因此,正义战争的捍卫者,无论是从宗教还是世俗的角度来看,都必须生活在这种紧张之中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Innocent in the Just War Thinking of Vitoria and Suárez: A Challenge Even for Secular Just War Theorists and International Law
Vitoria and Suarez defend the categorical immunity of the innocent not to be intentionally killed. But they allow for inflicting collective punishment on the innocent and the noninnocent alike during and after a just war. So they allow for deliberately harming them. Inflicting harm on the innocent can often result in their death. Hence, holding both claims seems incoherent. First, the objections against using the term “innocent” are explained. Second, their views on just war are explored. And third, by appealing to Aquinas' double‐effect reasoning, it is shown how they try to avoid the above‐mentioned incoherence. Still, their appeal might be insufficient to palliate the tension between the above‐mentioned claims. If just wars are possible, the deliberate harming of the innocent is reasonably unavoidable for defeating and punishing those who wage them. Hence, defenders of just wars, whether from a religious or a secular perspective, must live with such a tension.
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